Through stained glass: A NovelChamberlain, George Agnew
General
Through stained glass: A Novel
Chamberlain, George Agnew
Fathers and sons -- Fiction; Love stories
The piano came up the middle of the street borne on the heads of six
singing negroes. For a hundred yards they would carry it at a shuffling
trot, their bare feet keeping time to their music, then they would set
it down and, clapping their hands and still singing, do a shuffle dance
about it. This was the shanty of piano-movers. No other slave dared sing
it. It was the badge of a guild.
"D'you hear that?" asked Leighton, nodding his head. "That's a shanty.
They're singing to keep step."
In shady nooks and corners and in the cool, wide doorways sat still
other slaves: porters waiting for a stray job; grayheads, too old for
burdens, plaiting baskets; or a fat mammy behind her pot of couscous.
Three porters sat on little benches on the top step of a church porch.
Leighton approached one of them.
"Brother," he said, "give me your stool."
The slave rose, and straightened to a great height. He held up his hands
for a blessing. He grinned when Leighton sat down on his bench. Then he
looked keenly at Lewis's face, and promptly dragged the black at his
side to his feet.
"Give thy bench to the young master, thou toad."
Leighton nodded his head.
"No fool, the old boy, eh? The son's the spit of the father." His eyes
swept the swarming street. "What men! What men!" He was looking at the
blacks. "Boy, did you ever hear of a general uprising among the slaves
at home, in the States?"
"No," said Lewis; "there never was one."
"Exactly," said Leighton. "There never was one because in the early days
our planters found out what not to buy in the way of black meat. They
weren't looking for the indomitable spirit. They weren't looking for
men, but for slaves, and the black-birders soon learned that if they
didn't want to carry their cargo farther than New Orleans they had to
load up with members of the gentlest tribes. Now, there have been
terrible uprisings of blacks in the West Indies, in Demerara and here.
Ask this old chap of what race he is."
Lewis turned and asked the question. The tall black straightened, his
face grew stern, his eyes moist.
"Tito, my name. I am of the tribe of Minas. In the time of thy
grandfather I was traded as ransom for a king."
"Hm--m, I can believe it," said Leighton. "Now ask the next one, the
copper-colored giant."
"And thou?" said Lewis.
"I? I am a Fulah of the Fulahs. Before blacks were, or whites, we were
thus, the color of both."
"You see?" said Leighton. "Pride. He was afraid you'd take him for a
mulatto. Now the other fellow, there."
"And thou?" said Lewis.
The third black had remained seated. He turned his eyes slowly to Lewis.
"I am no slave," he began. "I am of the tribe of Houssa. To my master's
wealth. I added fifteen of my sons. In the great rebellion they fell,
one and all."
"The great rebellion," said Leighton. "He means the last Houssa
uprising. Thirty thousand of 'em, and they fought and fell to a man. The
Government was glad of the chance to wipe 'em out. Ask him how he
escaped."
Public-domain text, read in full here on John Shaqi.
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