Through the Casentino with Hints for the TravellerEckenstein, Lina
History
Through the Casentino with Hints for the Traveller
Eckenstein, Lina
Casentino (Italy) -- Description and travel; Tuscany (Italy) -- Description and travel
To the monk, as to many another, failing to see was failing to believe.
With a heavy heart he wandered forth into the convent garden carrying
his problem with him. _Quod erat demonstrandum_: would a greater
intercede in his behalf? Time slipped by unawares. It was late at night
when he regained the convent gate, but those who opened in answer to his
call knew him not. His talk, his appearance, his manner were strange to
them, and yet there was that in him which commanded attention--he was
like as well as unlike. They admitted him, and after a while the memory
of an old, old story came to one of the monks who listened to him--how
long ago a member of the fraternity had been troubled in his mind and
had wandered forth and never returned, but it had always been believed
by some that he was still among the living. After much seeking his name
was found in an old convent register. It was the name of the monk who
had returned after a thousand years. Then they saw him as one of
themselves. The miracle was accomplished. And the monk understood that
eternities which are the products of human conception hold good for man
only. God’s eternities may be different. It is said that a short time
afterwards he passed away from life in peace.
And would it be very different if that monk had been one of the
companions of St Romuald here at Camaldoli, nay not quite a thousand,
just nine hundred years ago? If he came back now would he know these
surroundings for those he had left? Would he feel it the same world as
it was then, ruled by the same ideas--that a simple life is conducive to
elevation of mind, and that the air of the heights and the pure water of
undefiled springs make the body strong to withstand evil? And would they
too know him as one of themselves, those venerable monks, bent with age
and dignified in bearing, who were approaching the monastery along the
upper road as we neared it along the lower? Their woollen robes of many
folds were white, such as Romuald in his dream beheld his companions
wearing, when, like Jacob, he saw a ladder set up on the earth and
reaching up to heaven, and his monks were the angels ascending and
descending on it. These men had drawn their hoods over their heads, and
over them they wore large, wide-brimmed Tuscan straw hats. They were
neatly stockinged and shoed, and most of them had flowing beards and a
complexion that reminded one of the delicate tints of crumpled
rose-leaves. To us they were figures of a distant past, and it was
wonderful to think that if one of the old monks of Romuald’s time were
to come among them, the great difference in them would be the first
thing to strike him.
Public-domain text, read in full here on John Shaqi.
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