Through the school: The experiences of a mill boy in securing an educationBrown, Frederic Kenyon
Philosophy
Through the school: The experiences of a mill boy in securing an education
Brown, Frederic Kenyon
Education
There the matter ended, although, when in a spirit of boastfulness I
recounted the experience at the waiter’s table, Brock chided me by
saying,
“You will have to be careful. We must have discipline, brother Priddy!”
Thropper was waiting for me, after breakfast, when the call to chapel
sounded: the first exercise of the day. We joined the procession of
students which moved swiftly towards the central building. Into it
the procession hurried, racing against the tolling of the bell. Then
followed a tiresome climb up three pairs of stairs to the topmost room
of all, used for a chapel. An attic room, square and dimly lighted by
dormer windows. The roof girders overhead clung together like knitted
arms bent on holding together such a load of humanity as trusted to
them. Against the wall, opposite the door, spread a broad platform with
a semi-circle of male and female faculty arrayed on it. Before it, and
awed into respectful silence by it, spread a fan of students, sitting
in chairs, by groups. I sat at the heart of Evangelical University.
This chapel, in its plainness, its bareness, its poverty, formed the
pivot on which the life of the University swung; for here the religious
faith and doctrine which were the most eagerly sought gifts of the
place were received. Here, in these simple chairs, was where men and
women found God: the highest advertisement of the University.
The doors closed out late-comers. A hymn was sung. This has been said,
and echoed many a time: that a hymn was sung. But this first hymn I
heard, proceeding from over a hundred hearts, should not be plainly,
unemphatically said to have been merely sung. If each word be trebly
underscored and trebly emphasized, then, one may say, a hymn was sung
that morning, for to me, the first bar of melody seemed to be the
onrush of an Angelic symphony through a suddenly opened door of Heaven!
Were they common men and women who were singing with such resonant
exultation! The boarded ceiling and the huge square attic room throbbed
with it. Rapture, adoration, victory, joy unspeakable weighted down
each note as the melody unfolded itself. The reliant basses, anchored
to the background of the melody--a resonant, manly anchorage--made
sudden excursions into the higher realms of the theme, but not to
displace the tenors whose shrill praises were the nearest to what a
hammer stroke on a bar of silver would produce. The dulcet altos, as
rich depths of throat as any one might expect, entwined themselves
in and out of the sopranos’ soaring, singing as if to keep those
higher voices from too suddenly darting past the doors of Heaven and
surprising God. That was no mere singing of a hymn. It was a hymn for
the love of the hymn; singing for the pure love of singing. Or, better,
a spiritual exercise that could certainly be no more willingly or much
better done in a morning rehearsal of the Court melodists!
“Wonderful!” I gasped to Thropper, whose tenor had added much to the
dignity of that part.
Public-domain text, read in full here on John Shaqi.
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