Through the school: The experiences of a mill boy in securing an educationBrown, Frederic Kenyon
Philosophy
Through the school: The experiences of a mill boy in securing an education
Brown, Frederic Kenyon
Education
“I have been considerably burdened for you, lately, Brother Priddy.”
“Eh?”
“You have been the subject of my prayers.”
“How is that?”
“Because I think, though you may not realize it, that Satan is trying
to lead you astray,” he answered, solemnly.
“That’s interesting, I’m sure.”
“It’s terrible!” he half shuddered.
“But--er--what especial act of mine, Jason, has brought out
this--er--burden for me?”
“Carnal pride!” he exclaimed.
“Pride?” I gasped. “I didn’t think I had anything or had done anything
to be proud over--that I know of.”
“I thought you did not see it,” he announced; “that is the
deceitfulness of sin, it blinds us. That is why I came to you--to
warn, you understand.”
“Then you will relieve the tension I am suffering from at this minute,”
I retorted, “by telling me just what it is to which I am blind, and
which is sinful. I am sure I stand ready to renounce anything that is
liable to stand between me and God, Jason.”
His severe, but intensely spiritualized features relaxed at that
declaration. He nodded his head and rubbed his pale hands.
“I am glad that you are open to the truth, Brother Priddy,” he crooned,
with satisfaction. “I have especial reference to that watch-chain of
yours and to that scarf-pin.”
“What!”
“That and that,” he reiterated, pointing first to my watch-chain and
then to my scarf-pin.
“Nonsense,” I exclaimed. “What in the world are you making this bother
over?”
“That watch-chain and the pin are ornaments and personal adornments,
not necessary to the person. They are expressions of pride which lies
in the heart to corrupt it. Therefore you will never find peace with
God until you have discarded them.”
“Those things expressions of pride?” I gasped, “why, that chain is
gold-plated and didn’t cost more than a dollar and a half, and as for
the tie-pin!” I laughed. “Well, I paid ten cents for it, opals and all,
in a Five and Ten Cent Store, Jason. Not much to grow proud over.”
“It is not the price, Brother Priddy, but the principle.”
“But I swear to you, Jason, that I don’t give those things a thought.”
“No, granting that they don’t hurt you,” went on Jason, persistently,
“they are liable to lead others into pride. It is the weak brother you
must think of.”
“I don’t think there’s much danger of others finding much to emulate
in my jewelry or dress,” I answered. “I do recognize the force of what
you have to say about the weak brother, Jason, and if, for a minute, I
imagined I was doing anything or wearing anything that would hurt the
life of another in any appreciable degree, why I’d renounce it quickly
enough, you can wager!”
“I never indulge in wagers,” protested the literalist, “it is ungodly.
I still persist in asking you to give up that jewelry on the ground
that in all things we should walk soberly, as the Bible enjoins.”
“Well, I’ll think it over, Jason,” I said, walking hurriedly away.
When Thropper returned from his trigonometry, I recounted my experience
with Jason.
Public-domain text, read in full here on John Shaqi.
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