No stirrup or saddle is used, though on show days a piece of goatskin is
put on the horse’s back as a decoration, not for utility or comfort. Nor
is a bit utilised. A light iron, jointed, across the nose and another
under the jaw are connected by a ring on the left-hand side of the head.
To that ring a single grass rope is joined, passing under the animal’s
neck and held in the hand of the rider. By that means a horse is pulled
up and partly guided. Its movements left and right are regulated by the
rider’s feet in the inner side of the forelegs.
The equestrian will perhaps have a plait of straw encircling his head or
possibly wear a hat of the same material. Besides half-a-dozen spears in
his hand, he will likely carry a long knife or sword in a brass sheath
hanging from his waist. A grass bag in the left side, suspended from the
right shoulder, provides a receptacle for trophies of the chase or any
other article, such as a pipe.
At the public assemblies at the open spaces everybody who has a horse
brings it. The men ride in line and in file, throwing themselves into
various attitudes to amuse the crowd.
Short races take place across the 1,000 yards or so of ground. There is
no settled plan for the contest. One of a group challenges another, and
at once off they dash, most likely accompanied by a third or fourth who
heard the summons. On pulling up the chances are there will be pushing,
either as a joke or in the course of a dispute as to which has won. Then
spears are flourished and a thrust is almost a certainty, though seldom
is there more damage than a slight flesh wound. The day winds up with a
general carouse, in which the local-made beer has a leading rôle.
[Illustration: A NAKED PAGAN RIDING HIS PONY BAREBACKED.
(See page 255.)]
[Illustration: PAGAN HORSEMEN.
(See page 255.)]
Bukuru men are excellent horsemasters. The appearance and condition of
the animals are better than those belonging to Hausas elsewhere and are
equal to any except the very best kept by Englishmen. Horses belonging to
others which were lame or would not thrive have been taken by the Bukuru
people, who returned the animals in first-class health and fettle. They
will not disclose the details of their methods. One includes hot water
drunk by the horse and another is that of salt and other ingredients made
into a ball which the animal is forced to swallow.
The Pagan hunt is a mild performance. It takes place in the dry season.
The high grass is burnt and the flames beaten out when sufficient space
has been cleared. Some distance from the clearance the grass is again
fired, whilst the huntsmen, waiting on their ponies for the rats and
lizards which dart out, spear the vermin. A few small, bush deer are
obtained in the same way. A free fight is not an uncommon wind-up to the
hunt.
* * * * *
Public-domain text, read in full here on John Shaqi.
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