perspiration, the heart stops beating: in a word there is a general organic disturbance following the stimulation of the medulla oblongata, and this disturbance is the supreme expression of disgust."[14] But is it nothing more than its expression? In what will the general sensation of disgust consist, if not in the sum of these elementary sensations? And what can we understand here by increasing intensity, if it is not the constantly increasing number of sensations which join in with the sensations already experienced? Darwin has drawn a striking picture of the reactions following a pain which becomes more and more acute. "Great pain urges all animals ... to make the most violent and diversified efforts to escape from the cause of suffering.... With men the mouth may be closely compressed, or more commonly the lips are retracted with the teeth clenched or ground together.... The eyes stare wildly ... or the brows are heavily contracted. Perspiration bathes the body.... The circulation and respiration are much affected."[15] Now, is it not by this very contraction of the muscles affected that we measure the intensity of a pain? Analyse your idea of any suffering which you call extreme: do you not mean that it is unbearable, that is to say, that it urges the organism to a thousand different actions in order to escape from it? I can picture to myself a nerve transmitting a pain which is independent of all automatic reaction; and I can equally understand that stronger or weaker stimulations influence this nerve differently. But I do not see how these differences of sensation would be interpreted by our consciousness as differences of quantity unless we connected them with the reactions which usually accompany them, and which are more or less extended and more or less important. Without these subsequent reactions, the intensity of the pain would be a quality, and not a magnitude. [Sidenote: Pleasures compared by bodily inclination.]