This simple line of steps in dividing the day and night is taken
principally from the Bible because everyone can easily look up the
passages quoted and many more, while quotations from books not in
general use would not be so clear. Further, the neglect of the Bible
is such a common complaint in this country that if I induce a few
to look into it a little some good may result, quite apart from the
matter of religious belief.
Some Chinese and Japanese methods of dividing the day and night are
indicated in Fig. 1. The old Japanese method divides the day into
six hours and the night also into six, each hour averaging twice as
long as ours. In some cases they did this by changing the rate of the
clock, and in others by letting the clock run uniformly and changing
the hour marks on the dial, but this will come later when we reach
Japanese clocks.
It is remarkable that at the present time in England the "saving
daylight" agitation is virtually an attempt to go back to this
discarded system. "John Bull," for a long period the time-keeper
of the world with headquarters at Greenwich, and during that time
the most pretentious clock-maker, now proposes to move his clocks
backward and forward several times a year so as to "fool" his workmen
out of their beds in the mornings! Why not commence work a few
minutes earlier each fortnight while days are lengthening and the
reverse when they are shortening?
This reminds me of a habit which was common in Scotland,--"keeping
the clock half an hour forward." In those days work commenced at six
o'clock, so the husband left his house at six and after a good walk
arrived at the factory at six! Don't you see that if his clock had
been set right he would have found it necessary to leave at half
past five? But, you say he was simply deceiving himself and acting
in an unreasonable manner. Certainly, but the average man is not a
reasonable being, and "John Bull" knows this and is trying to fool
the average Englishman.
[Illustration: Fig. 1--Interpretation of Chinese and Japanese Methods
of Time Keeping]
Public-domain text, read in full here on John Shaqi.
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