Time and Tide by Weare and Tyne: Twenty-five Letters to a Working Man of Sunderland on the Laws of WorkRuskin, John
Philosophy
Time and Tide by Weare and Tyne: Twenty-five Letters to a Working Man of Sunderland on the Laws of Work
Ruskin, John
Social sciences; Working class -- Great Britain
"And there, with many a blissful tear,
I vowed to love and prayed to wed
The maiden who had grown so dear;--
Thanked God, who had set her in my path;
And promised, as I hoped to win,
I never would sully my faith
By the least selfishness or sin;
Whatever in her sight I'd seem
I'd really be; I ne'er would blend,
With my delight in her, a dream
'Twould change her cheek to comprehend;
And, if she wished it, would prefer
Another's to my own success;
And always seek the best for her
With unofficious tenderness."
Take this for the pure type of it in its simplicity; and then think of
what corruption this passion is capable. I will give you a type of
that also, and at your very doors. I cannot refer you to the time when
the crime happened; but it was some four or five years ago, near
Newcastle, and it has remained always as a ghastly landmark in my
mind, owing to the horror of the external circumstances. The body of
the murdered woman was found naked, rolled into a heap of ashes, at
the mouth of one of your pits.
54. You have thus two limiting examples, of the Pure Passion, and of
its corruption. Now, whatever influence it is, without or within us,
which has a tendency to degrade the one towards the other, is
literally and accurately "Satanic." And this treacherous or deceiving
spirit is perpetually at work, so that all the worst evil among us is
a betrayed or corrupted good. Take religion itself: the desire of
finding out God, and placing one's self in some true son's or
servant's relation to Him. The Devil, that is to say, the deceiving
spirit within us, or outside of us, mixes up our own vanity with this
desire; makes us think that in our love to God we have established
some connection with Him which separates us from our fellow-men, and
renders us superior to them. Then it takes but one wave of the Devil's
hand; and we are burning them alive for taking the liberty of
contradicting us.
55. Take the desire of teaching--the entirely unselfish and noble
instinct for telling to those who are ignorant, the truth we know, and
guarding them from the errors we see them in danger of;--there is no
nobler, no more constant instinct in honorable breasts; but let the
Devil formalize it, and mix the pride of a profession with it--get
foolish people entrusted with the business of instruction, and make
their giddy heads giddier by putting them up in pulpits above a
submissive crowd--and you have it instantly corrupted into its own
reverse; you have an alliance _against_ the light, shrieking at the
sun, and the moon, and stars, as profane spectra:--a company of the
blind, beseeching those they lead to remain blind also. "The heavens
and the lights that rule them are untrue; the laws of creation are
treacherous; the poles of the earth are out of poise. But _we_ are
true. Light is in us only. Shut your eyes close and fast, and we will
lead you."
Public-domain text, read in full here on John Shaqi.
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