Time and Tide by Weare and Tyne: Twenty-five Letters to a Working Man of Sunderland on the Laws of Work — John Shaqi
Time and Tide by Weare and Tyne: Twenty-five Letters to a Working Man of Sunderland on the Laws of WorkRuskin, John
Philosophy
Time and Tide by Weare and Tyne: Twenty-five Letters to a Working Man of Sunderland on the Laws of Work
Ruskin, John
Social sciences; Working class -- Great Britain
65. When the crew of a wrecked ship escape in an open boat, and the
boat is crowded, the provisions scanty, and the prospect of making
land distant, laws are instantly established and enforced which no one
thinks of disobeying. An entire equality of claim to the provisions is
acknowledged without dispute; and an equal liability to necessary
labor. No man who can row is allowed to refuse his oar; no man,
however much money he may have saved in his pocket, is allowed so much
as half a biscuit beyond his proper ration. Any riotous person who
endangered the safety of the rest would be bound, and laid in the
bottom of the boat, without the smallest compunction, for such
violation of the principles of individual liberty; and, on the other
hand, any child, or woman, or aged person, who was helpless, and
exposed to great danger and suffering by their weakness, would receive
more than ordinary care and indulgence, not unaccompanied with
unanimous self-sacrifice on the part of the laboring crew.
There is never any question under circumstances like these, of what is
right and wrong, worthy and unworthy, wise or foolish. If there _be_
any question, there is little hope for boat or crew. The right man is
put at the helm; every available hand is set to the oars; the sick are
tended, and the vicious restrained, at once, and decisively; or if
not, the end is near.
66. Now, the circumstances of every associated group of human society,
contending bravely for national honors and felicity of life, differ
only from those thus supposed, in the greater, instead of less,
necessity for the establishment of restraining law. There is no point
of difference in the difficulties to be met, nor in the rights
reciprocally to be exercised. Vice and indolence are not less, but
more, injurious in a nation than in a boat's company; the modes in
which they affect the interests of worthy persons being far more
complex, and more easily concealed. The right of restraint, vested in
those who labor, over those who would impede their labor, is as
absolute in the large as in the small society; the equal claim to
share in whatever is necessary to the common life (or commonwealth) is
as indefeasible; the claim of the sick and helpless to be cared for by
the strong with earnest self-sacrifice, is as pitiful and as
imperative; the necessity that the governing authority should be in
the hands of a true and trained pilot is as clear and as constant. In
none of these conditions is there any difference between a nation and
a boat's company. The only difference is in this, that the
impossibility of discerning the effects of individual error and crime,
or of counteracting them by individual effort, in the affairs of a
great nation renders it tenfold more necessary than in a small society
that direction by law should be sternly established. Assume that your
boat's crew is disorderly and licentious, and will, by agreement,
submit to no order;--the most troublesome of them will yet be easily
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