Time and Tide by Weare and Tyne: Twenty-five Letters to a Working Man of Sunderland on the Laws of WorkRuskin, John
Philosophy
Time and Tide by Weare and Tyne: Twenty-five Letters to a Working Man of Sunderland on the Laws of Work
Ruskin, John
Social sciences; Working class -- Great Britain
116. So again--for having begun to speak of myself I will do so yet
more frankly--I suppose that when people see my name down for a
hundred pounds to the Cruikshank Memorial, and for another hundred to
the Eyre Defense Fund, they think only that I have more money than I
know what to do with. Well, the giving of those subscriptions simply
decides the question whether or no I shall be able to afford a journey
to Switzerland this year, in the negative; and I wanted to go, not
only for health's sake, but to examine the junctions of the molasse
sandstones and nagelfluh with the Alpine limestone, in order to
complete some notes I meant to publish next spring on the geology of
the great northern Swiss valley; notes which must now lie by me at
least for another year; and I believe this delay (though I say it)
will be really something of a loss to the traveling public, for the
little essay was intended to explain to them, in a familiar way, the
real wonderfulness of their favorite mountain, the Righi; and to give
them some amusement in trying to find out where the many-colored
pebbles of it had come from. But it is more important that I should,
with some stoutness, assert my respect for the genius and earnest
patriotism of Cruikshank, and my much more than disrespect for the
Jamaica Committee, than that I should see the Alps this year, or get
my essay finished next spring; but I tell you the fact, because I want
you to feel how, in thus leaving their men of worth to be assisted or
defended only by those who deeply care for them, the public more or
less cripple, to their own ultimate disadvantage, just the people
who could serve them in other ways; while the speculators and
money-seekers, who are only making their profit out of the said
public, of course take no part in the help of anybody. And even if
the willing bearers could sustain the burden anywise adequately, none
of us would complain; but I am certain there is no man, whatever
his fortune, who is now engaged in any earnest offices of kindness
to these sufferers, especially of the middle class, among his
acquaintance, who will not bear me witness that for one we can
relieve, we must leave three to perish. I have left three, myself, in
the first three months of this year. One was the artist Paul Gray, for
whom an appeal was made to me for funds to assist him in going abroad
out of the bitter English winter. I had not the means by me, and he
died a week afterwards. Another case was that of a widow whose husband
had committed suicide, for whom application was made to me at the same
time; and the third was a personal friend, to whom I refused a sum
which he said would have saved him from bankruptcy. I believe six
times as much would not have saved him; however, I refused, and he is
ruined.
Public-domain text, read in full here on John Shaqi.
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