Time and Tide by Weare and Tyne: Twenty-five Letters to a Working Man of Sunderland on the Laws of WorkRuskin, John
Philosophy
Time and Tide by Weare and Tyne: Twenty-five Letters to a Working Man of Sunderland on the Laws of Work
Ruskin, John
Social sciences; Working class -- Great Britain
117. And observe, also, it is not the mere crippling of my means that
I regret. It is the crippling of my temper, and waste of my time. The
knowledge of all this distress, even when I can assist it,--much more
when I cannot,--and the various thoughts of what I can and cannot, or
ought and ought not, to do, are a far greater burden to me than the
mere loss of the money. It is peremptorily not my business--it is not
my gift, bodily or mentally, to look after other people's sorrow. I
have enough of my own; and even if I had not, the sight of pain is not
good for me. I don't want to be a bishop. In a most literal and
sincere sense, "_nolo episcopari_." I don't want to be an almoner, nor
a counselor, nor a Member of Parliament, nor a voter for Members of
Parliament. (What would Mr. Holyoake say to me if he knew that I have
never voted for anybody in my life, and never mean to do so!) I am
essentially a painter and a leaf dissector; and my powers of thought
are all purely mathematical, seizing ultimate principles only--never
accidents; a line is always, to me, length without breadth; it is not
a cable or a crowbar; and though I can almost infallibly reason out
the final law of anything, if within reach of my industry, I neither
care for, nor can trace, the minor exigencies of its daily appliance.
So, in every way, I like a quiet life; and I don't like seeing people
cry, or die; and should rejoice, more than I can tell you, in giving
up the full half of my fortune for the poor, provided I knew that the
public would make Lord Overstone also give the half of his, and other
people who were independent give the half of theirs; and then set men
who were really fit for such office to administer the fund, and answer
to us for nobody's perishing innocently; and so leave us all to do
what we chose with the rest, and with our days, in peace.
Thus far of the public's fault in the matter. Next, I have a word or
two to say of the sufferers' own fault--for much as I pity them, I
conceive that none of them _do_ perish altogether innocently. But this
must be for next letter.
LETTER XX.
OF IMPROVIDENCE IN MARRIAGE IN THE MIDDLE CLASSES; AND OF THE
ADVISABLE RESTRICTIONS OF IT.
_April 12, 1867._
Public-domain text, read in full here on John Shaqi.
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