Time Telling through the AgesBrearley, Harry Chase
History
Time Telling through the Ages
Brearley, Harry Chase
Clocks and watches -- History; Time measurements
Even Mark Twain, who scoffed at superstition all his life, often said
that, as he came into the world with Halley's Comet, in the year 1835,
so he expected to die in 1910, the year of the comet's next appearance.
Strangely enough, his half-jesting prophecy was fulfilled, for he
really did die in that year.
Astronomers to-day can figure out in advance what is to happen in the
heavens with an exactness which would have seemed magical in olden
times, and is hardly less astonishing even now. Their power is largely
due to improved scientific instruments, proficiency in mathematics and
greater accuracy in the measurement of time. Not only is the date of an
eclipse of the sun now known in advance, but so also is the exact path
of the shadow across the world, and the instant of its appearance in
any given place.
We now have glanced briefly at a few of the features of early
humanity's dependence upon the clocks of nature and the way in which
they influenced its manner of life. We still depend upon these great
primeval timepieces and we do it for the most part unconsciously, for
our master clocks must still be set by the motion of the heavenly
bodies.
That motion, which now we know to be really the revolution of our
earth, is still the legislator and supreme court of time. But we
have learned to make and carry everywhere a wonderful machine, whose
revolving wheels and pointing hands keep tryst with the stars in the
heavens and move to the rhythm of wheeling worlds. And so familiar is
this talisman of man's making, that we forget to look beyond it or
think of time at all save as the position of the hands upon the dial.
We carry with us carelessly a toy which tells tales upon the solar
system—our watch is a pocket universe.
CHAPTER THREE
_How Man Began to Model After Nature_
We now have reached a point far ahead of our story and must take a
backward step. We have been seeing man as a mere observer of nature;
but man doesn't stop with nature as he finds it—his man-brain drives
him forward; he must make improvements of his own. Animals may live
and die and leave no trace save their bones, which for the most part
soon disappear, but man always leaves traces behind him. He has always
interfered with nature, or rather has modeled after nature, seeing
in her work the revelations of principles and laws that he might
utilize in varying ways for his own benefit and progress. Our material
civilization is built up from the accumulated results of all this study
and control of nature by hundreds of millions of busy brains and hands,
through tens of thousands of years.
Public-domain text, read in full here on John Shaqi.
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