Tirant lo Blanch; a study of its authorship, principal sources and historical settingVaeth, Joseph Anthony
History
Tirant lo Blanch; a study of its authorship, principal sources and historical setting
Vaeth, Joseph Anthony
Martorell, Joanot, -1468. Tirant lo Blanch
We are furthermore told in _Tirant lo Blanch_ that the king gave to
every member of the Order a collar of gold covered with round S’s.
Martorell undertakes in the following story to explain how the king
happened to adopt these letters as a device: At a royal hunt, a deer,
white as the snow because of its age, was slain, and a collar bearing
S’s was found around its neck. On the collar were found words stating
that when Julius Caesar left the island the collar was put on the
deer, with the request that the king into whose hands the deer might
fall should adopt the letter S as a device. The author explains the
significance of this letter in these words:
[71]“E lo collar era tots de esses redones. E perço com en tot lo
A.B.C. no trobareu letra una per una de major auctoritat e perfectio
que pugua significar mes altes coses que aquesta lettra S.... La
primera, sanctedat; sauiesa; sapiencia; senyoria; e moltes altres
coses que per S principien.”
[71] And the collar was all covered with round S’s. Because
in the whole alphabet you cannot find one letter of greater
authority and perfection and which can signify more noble things
than this letter S. The first thing it stands for is sanctity;
then sapience; science; seigniory; and many other things that
begin with S. _Tirant lo Blanch_, chaps. xcvi and xcvii.
Martorell may have invented this story, but we are inclined to believe
that he had heard or read an explanation of the kind. Perhaps the story
was current at the time. Ashmole, too, had his curiosity aroused by the
letters on the collars, and remembers that he had read or heard that
there was once an organization called the “Society of Saint Simplicius”
and that the members of that society used to wear collars with SS on
them, and these letters stood for Saint Simplicius. This saint suffered
martyrdom under Diocletian about 287 A.D.
All that Martorell has to say about the rules, ceremonies, initiation,
ladies of honor and their vows, reveals that he knew a great deal about
the Order. Where did he obtain his information? Was it through reading
or through hearsay? In some respects his account resembles that of an
eye-witness, yet in giving the names of members of the Order, Martorell
was obliged to invent some, for the reason that he did not have enough
English names at his command. Some of the names are purely Catalan, and
this fact indicates that the account was not written in England, nor
in Portugal, but very probably in Valencia; another argument in favor
of the contention that _Tirant lo Blanch_ was written originally in
Catalan, and not in Portuguese.
CHAPTER III
TIRANT SUCCORS THE KNIGHTS OF RHODES
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