In the analysis we have told that the Genoese made a treacherous attempt to capture Rhodes on account of its commercial importance as a seaport. Having failed in their effort, they induced the sultan to undertake the conquest of the island, and within a short time the port of Rhodes was blockaded, the city besieged, and the island overrun by a multitude of Moors. The city, however, offered heroic resistance. The Grand Master appealed to the Christian powers for help. Tirant’s aid finally led to the raising of the siege. Now upon what historical facts is this part of the work based? Let us first consider the attempt of the Genoese to capture the city of Rhodes. The plan agreed upon was to have a considerable number of their ships in the port, and other vessels carrying many men were to be near by, but far enough away so as not to be seen by the people of Rhodes. Two Genoese members of the Order rendered the instruments of defense of the castle useless. The plan was to be carried out on Good Friday. While the ceremonies of the day were being celebrated, the Genoese were to enter the church two by two. All were to carry arms, but they were to be concealed under long black cloaks. After a large number of them had entered, they, with the assistance of the two traitors, were to seize the towers and finally the whole city. But their plan was fortunately discovered and frustrated. Knowing the author’s inclination for taking ideas from certain sources and applying them under circumstances that are altogether different from those under which they originally occurred, we shall quote the following passage from Vertot’s history of this military order, which describes an event that may have furnished some details to the story of the unsuccessful venture of the Genoese. The passage refers to a banquet given by Jacques de Lusignan, when the regency of the government of Cyprus was committed to him. Il se trouva à ce repas royal un grand nombre de Seigneurs Vénitiens et Génois. Ces étrangers se disputèrent la préséance; elle fut décidée ce jour-là en faveur des Vénitiens. Les Génois pour s’en venger, résolurent de l’emporter la force à la main et ils convinrent entr’eux de se trouver le lendemain au palais avec des armes cachées sous leurs manteaux. Le Régent ayant été averti de leur complot, fit jeter par les fenêtres du Palais huit nobles Génois qui se promenoient....[72] [72] Abbé de Vertot, _Histoire des Chevaliers Hospitaliers de S. Jean de Jérusalem_, Paris, 1726; Livre VI, p. 155. Martorell began his work in 1460, seven years after the fall of Constantinople. We are told that Mahomet the Second had said: “Constantinople first and then Rhodes.” The sultan notified the Grand Master of the Knights of Saint John that he would not respect the treaty entered into by Amurates and the Order. The defiant answer to this challenge, in the words of a Spanish historian of the Order, was as follows: