Tirant lo Blanch; a study of its authorship, principal sources and historical settingVaeth, Joseph Anthony
History
Tirant lo Blanch; a study of its authorship, principal sources and historical setting
Vaeth, Joseph Anthony
Martorell, Joanot, -1468. Tirant lo Blanch
Tirant’s next field of operation is at Constantinople, which has
already been discussed. It must be remembered that he began his work
of freeing the Greek empire from the power of the Turks auspiciously.
But on returning to his army by sea, his vessel was driven by a
tempest to the African shores, where he was shipwrecked. After having
conquered Barbary and brought about the conversion of many thousands
to the Christian faith, he returned to Constantinople to complete the
restoration of the empire. Consequently, there remains for us the
task of ascertaining what historical basis underlies the story of the
conquest of Barbary.
When the author began his work, the Portuguese were busy fighting the
Moors in Africa. Prince Ferdinand of Portugal, who was Martorell’s
patron, according to the dedicatory letter, was at that very time
taking part in the African campaigns. But, to our surprise, the
conquest of Barbary does not reveal any significant traces of the
Portuguese wars against the Moors. The valiant Moorish Governor, Sale
ben Sale (Cale ben Cale in _Tirant lo Blanch_), plays an important rôle
in resisting the Portuguese, but the reference that is made to him in
Martorell’s work is not in connection with the conquest of Barbary. He
is mentioned in the William of Warwick episode as the successor of the
Moorish king who was slain by the hermit-king. Tirant’s conquest of
Barbary and the war of the Portuguese against the Moors had one object
in common, viz., the Christianization of northwestern Africa. With
Tirant, it became the chief purpose; with the Portuguese, it seems
to have been secondary, for their supreme aim was to rid themselves
of a constantly menacing enemy. It is possible that the campaigns of
the Portuguese against the African Moors attracted the attention of
Martorell, and, seeing that a similar undertaking would provide an
excellent field in which his hero might win additional laurels, he
determined to write and plan an imaginary account of a conquest of
that territory. But if this feature owes its origin to Portuguese
history, would it not be natural to expect in that account traces and
reminders of the military activities of the kingdom of Portugal? Did
this field not offer a wonderful opportunity to glorify the deeds
of Prince Ferdinand or, at least, of his people? But all efforts to
connect Tirant’s conquest with the campaigns of the Portuguese are in
vain. Here, then, is another strong indication that what the author
says in the dedicatory letter concerning the translation of an English
original into Portuguese is pure invention, for we are certain that no
English _Tirant lo Blanch_ existed and that Martorell wrote an original
work in which he created a hero according to his own good will and
pleasure. The various qualities of this hero manifested themselves
in certain spheres of operation which, as has already been pointed
out in all other cases, were based on real historical conditions and
events.
Public-domain text, read in full here on John Shaqi.
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