This duplicate of rogues was held back in mid-current merely by a
drag-rake, which threatened to draw the prey out of their pike-like
teeth. An old, scolding, but true-souled chambermaid from Nuremberg was
the rake; she could not be drawn away from Liana, or reduced to
silence. Bouverot, to be sure, a Robespierre and destroying angel to
his servants, would, in Froulay's place, have caused the Nuremberg
dame, a couple of days beforehand, to be furnished by a servant with
some complex fractures, and then thrown upon the street; but the
Minister--his heart was soft--could not do that. All that was possible
for him was this: He sent for her to his chamber; represented to her
that she had stolen his Magdeburg ear; remained, in his present state
of hearing, deaf to every objection, but not to every incivility, and
at last found himself under the necessity (a word and a blow) of
driving the thievish wench out of service. With every successor to the
office, as being a new one, money would have weight, he knew.
He proposed thereupon to beg of the Princess an invitation for himself
and his lady to tea and supper, to bespeak the miniature-painter, to
instruct the new chambermaid, and put all things in a right train.
Two tigers, according to the legend, digged the Apostle Paul's grave;
so do our two men here scratch away at one for a saint. So much the
more confidently do I say this, as I do not otherwise see through--if
nothing is to be made but a picture--the meaning of so many
circumstances. But the father I could almost excuse. In the first
place, he said expressly to the German gentleman, the Abigail might, in
his opinion, as well stay in the chamber, or in the adjoining one, in
case the patient wanted anything; secondly, the otherwise soft man had
contracted, from his ministerial commerce with justice, a certain grit,
a certain barbarity, which is so much the more natural to Themis,
passing sentence behind the bandage, and, as an Areopagus, without the
sight of the pains, as even Diderot[23] asserts that blind people are
more cruel than others; and, thirdly, no one could well be more ready
than he to pity the more deeply, in case she should die, the very child
whom he, as it was once pretended Jews and witches did with Christian
children, crucified, in order, like them, to do something with the
blood (as parents generally, and particularly human parents, can indeed
get over easily the misfortunes of those who are near and dear to them,
but hardly their loss, just as we, in the case of the hair of the head,
which is still nearer to us, feel not the singeing or cutting of it,
but very painfully the tearing of it up by the root); and, fourthly,
Froulay had always the misfortune that thoughts which in his head had a
tolerable, innocent hue, became, like muriate of silver or good ink,
black on the spot, when they once came to light.
Public-domain text, read in full here on John Shaqi.
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