He would seem to have made few studies, a sketch by Titian is one of
the rarest things in art, he did not see in line but in colour. With
Titian as with Velazquez after him it is hard to separate colour from
line, and in colour he was the acknowledged master of his own time and
the guide of the ages after him. Some of his great contemporaries, not
Venetians of course, declared that Titian was a poor draughtsman, but
it is well to remember that among the Venetians, art was an affair of
painting, among the Florentines it embraced sculpture and architecture;
the mere handling of paint, however splendid the results, would not
suffice Florentine ambitions. It might even be said that much
Florentine painting is little more than tinted drawing. We go to Titian
for colour even to-day, when time and exposure and repainting have
taken so much from the wealth that he gave to his pictures, and we can
see that as he grew to ripe age he sought to obtain his colour effects
by less obvious means than those that served him at the outset. It is
hard for any but an artist to realise the secret of the cause that
produced the later results, but, if it be left for the artist to
explain it is easy for the layman to appreciate. With Titian, Venetian
painting reached the zenith of its achievement, after him through
Tintoretto and Veronese, the descent is slow but sure, and we are left
wondering whether any fresh revival of the world's enthusiasm, any new
discovery of the world's youth is destined to bring into art the
spirit of enthusiasm that gave a Titian to the world. There are few
signs in our own time, but then we do not live in an age of great
crises religious or political, or, if we do, we are too near to the
changes to recognise them.
Perhaps there are some who find amusement in the suggestion that
Titian's action emancipating art from the thraldom of the Church was a
great and glorious one, not unattended by danger and difficulties. To
these sceptics one can but reply by quoting the decree of the Council
of Nicaea dated A.D. 787 and never repealed. Here we find the attitude
of Authority towards art set out in plainest fashion. "It is not the
invention of the painter which creates a picture," says this remarkable
decree, "but the inviolable law and tradition of the Church. It is not
the painter but the Holy Fathers who have to invent and dictate. To
them manifestly belongs the composition, to the painter only the
execution."
A few great artists in later times had made their protest, definite or
indefinite, against the attitude of the Church, but Titian rescued art
as Perseus rescued Andromeda.
The plates are printed by BEMROSE & SONS, LTD., Derby and London
The text at the BALLANTYNE PRESS, Edinburgh
Transcriber's note:
Italics is represented with underscore _ and small caps with ALL CAPS.
Illustrations were moved to paragraph breaks, everything else
(including inconsistent hyphenation and spelling) has been retained as
printed.
Public-domain text, read in full here on John Shaqi.
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