Christian Churches and Churches of Christ; Lutz, Henry Frey, 1868-1926 -- Biography; Restoration movement (Christianity)
the same time claim that every effect must have a cause, or that
something cannot come out of nothing. Now, the reconciliation of these
two facts has ever defied the reason of mankind. And those that have
adopted the belief in free will have confessed that reason did not lead
them to that conclusion, but experience. On the other hand, the logical
conclusion is inevitable that man cannot be free. I know that people
have endeavored to satisfy themselves to the contrary, and I know that
some have really succeeded in deceiving themselves so far as to believe
that they could logically hold to it; but I declare that they have
never succeeded in convincing any unprejudiced mind, and I defy any
logician to prove that the conclusion of free will as consistent with
eternal causation, is less absurd than that two and two make five.
Again, you preach that what a man sows, that also shall he reap. If
that is true, then no person can really give him anything; therefore
philanthropy is a delusion. Now, then, Mr. Liberal, you want to be
reasonable and drop the false position to which your inherited
prejudices have held you, and adopt my views, which are thoroughly
simple and entirely consistent and logical. Belief in God is the
product of superstition, and belief in free will is a self-delusion. I
know that you will appeal to intuition in this case, but that is only a
scapegoat for deluded and illogical minds to hide behind. You see that
my conclusion is not only simple and logical, but it is really more
beautiful than your complex affair, and you will see it as such after
you succeed in overcoming your inherited prejudices. There is no God.
The universe is governed by blind law; at least, that is all we know
about it. We are evolved from the lowest forms of organic life. What
about conscience? Well, that is a matter of education. Of course we
should follow it, because it is a safer guide than our present
judgment, since it represents the judgment of all our ancestors.
Utility is our only standard of right and wrong in morals, and we
follow utility because we are not free and are therefore compelled to
do so.
_Mr. Orthodox_--If you are through, Mr. Freethinker, I will now
continue. But I must consider myself your opponent as well as Mr.
Liberal's. In the first place, I must admit that you are thoroughly
consistent with yourself as far as you go. But, my dear fellow, where
does your consistency lead you to? You claim to be a freethinker, and
yet you conclude that you are an entire slave and even think as you do
because you cannot help it.
Public-domain text, read in full here on John Shaqi.
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