His mother and his sister went about household duties silently, not often
apart. They were comforted in companionship, it seemed, but solitude
brought tears and heartbreak. Nan May’s London upbringing caused her
some thought of what her acquaintances there would have called a “proper”
funeral. But here the machinery of such funerals must be brought from a
distance, thus becoming doubly expensive; and this being the case,
cottagers made very little emulation at such times, and a walking
funeral—perhaps at best a cab from the rank at Loughton station—satisfied
most. Moreover, the old man himself had many a time preached strong
disapproval of money wasted on funerals; had, indeed, prophesied that if
any costliness were wasted on him, he would rise from his coffin and kick
a mute. So now that the time had come, a Theydon carpenter made the
coffin, and a cab from Loughton was the whole show. The old man’s
relations were not, and of Nan May’s most still alive were forgotten; for
in the forest cottage the little family had been secluded from such
connections, as by sundering seas. At first they had seemed too near for
correspondence, and then they had been found too far for visiting. Uncle
Isaac came to the funeral, however; and though in the beginning he seemed
prepared for solemn declamation, something in the sober grief at the
cottage made him unwontedly quiet.
It was a short coffin, accommodated under the cabman’s seat with no great
protrusion at the ends; what there was being covered decently with a
black cloth. And the cab held the mourners easily: Johnny and Bessy in
their Sunday clothes, their mother in hers (they had always been black
since she was first a widow) and Uncle Isaac in a creasy suit of lustrous
black, oddly bunched and wrinkled at the seams: the conventional Sunday
suit of his generation of artisans, folded carefully and long preserved,
and designed to be available alike for church and for such funerals as
might come to pass.
Public-domain text, read in full here on John Shaqi.
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