To Mesopotamia and Kurdistan in disguise : $b with historical notices of the Kurdish tribes and the Chaldeans of KurdistanSoane, Ely Banister
History
To Mesopotamia and Kurdistan in disguise : $b with historical notices of the Kurdish tribes and the Chaldeans of Kurdistan
Soane, Ely Banister
Iraq -- Description and travel; Kurdistan -- Description and travel; Tigris River Valley -- Description and travel
Fanatical he was to a degree I seldom have seen. He observed the letter
of the law regarding Christians, and was most careful to have nothing
to do with them, yet I found him a just, charitable man, very kind
hearted, and willing to take the greatest pains to help or make me
comfortable. If a Christian said Salam to him, he would not reply by
the same salutation, displaying thereby the haughty fanaticism of the
most bigoted Shi’a; yet, as every sincere Musulman must, he deplored
the decadence of Islam and cursed more violently the backsliders of
his own religion than the reprobates among Christians, “for,” said
he, “these have the law and the book, and the light of the saints
before them; while those have ever been in a mistaken path, and know no
better.”
[Sidenote: KURDISH HORSEPLAY]
In all his dealings he was just, nor would he favour the Musulman more
than the Christian in a matter of business.
He had a habit of dropping into deep meditation. One night he asked me
my name; hearing Ghulam Husain, he repeated several times:
“Ghulam Husain, Ghulam Husain,” he murmured, “The Slave of Husain,
may I be his sacrifice! Ah! Husain, Husain, shall we not rise up and
smite the Sunnis, for that they slew him, him the pure, the sinless,
betrayed, and murdered by the evildoer--ah, what a name, The Slave
of Husain, and what a life to live up to, Husain! Husain!...” and he
would drop into a reverie murmuring now and then “Husain”--reviewing
doubtless the details of the tragedy of that holy man, whose character
bears comparison with that of any Christian saint, and whose
self-sacrifice and resignation was no less heroic.
A Kurd himself, he deplored the levity of the Kurds, who are much
given to dancing and singing. Each night the Kurdish muleteers
would collect on the roof of some rooms in the courtyard, and chant
their interminable “Guranis” or folk songs, dancing hornpipes of
ever-increasing fury and joining in roaring choruses. Sometimes they
would engage in wrestling matches, and cast one another about the yard,
the exercise often terminating in a display of hot temper, when knives
would be drawn, to be sheathed as an onlooker made a jest that called
forth laughter from all.
We were hopelessly detained in Kirkuk. Behind, on the road we had come,
the Hamavands had closed in; towards Bagdad it was the same, and to
the east where our course lay was their own particular country, across
which not even companies of soldiers would dare to go.
Public-domain text, read in full here on John Shaqi.
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