To Mesopotamia and Kurdistan in disguise : $b with historical notices of the Kurdish tribes and the Chaldeans of KurdistanSoane, Ely Banister
History
To Mesopotamia and Kurdistan in disguise : $b with historical notices of the Kurdish tribes and the Chaldeans of Kurdistan
Soane, Ely Banister
Iraq -- Description and travel; Kurdistan -- Description and travel; Tigris River Valley -- Description and travel
Every day it was announced that a certain army accountant, whose
presence was needed in Sulaimania, would attempt the passage with a
hundred soldiers, armed with Mauser rifles, and a number of mules were
engaged; but the good man never seemed to make up his mind to go.
Rashid, my muleteer, had engaged all his spare mules to the Government
for this purpose, and a daring Chaldean merchant prepared fifty loads
of sugar for isolated Sulaimania. Sixteen days we waited, and at
last the order came to load at midnight, and collect just outside
Kirkuk--that is, to join the main caravan and the guard. The leader
was one Shefiq Effendi, a Kurd of the Shuan or “Shepherds,” a large
tribe inhabiting the hill country south of the Lower Zab River. By his
influence and that of the hundred soldiers, we hoped to pass safely
these terrible Hamavands.
By law they were outlawed, and orders existed that any entering the
town were to be shot on sight; but such was their reputation for
daring, that I often saw them strolling in the bazaar of Kirkuk, caring
nothing for a knot of Turkish soldiers, who followed them round, afraid
to molest them, for the people of Kirkuk, armed though they were, and
protected by a regiment of soldiers, feared a sudden raid of revenge
from this intrepid handful of Kurds.
Hearing that I was resolved to go, Haji Rasul did his utmost to
persuade me to stay. For they were Kurds, he said--Kurds, more savage
than the Jaf, or the Guran, more daring even than the Mukri themselves.
He took me by the hands, beseeching me to stay, nor risk the life God
had given me for a mere mundane consideration of time.
“Time,” said he, “is long, and your life is young; what matter if
you stay another month, two months, nay a year, if you are enabled
to preserve the body God has entrusted to your care. Have I not been
twenty years wandering, and do I complain that I have not yet got back
to my native place?”
We were seated round a mess of a kind of porridge at the time, in which
we dipped our bread, eating it with our fingers.
“See,” he said, “I eat this morsel not because I delight in its
flavour, for it is of the poorest, nor because I crave a plenishment
of belly, but I am performing that duty which is incumbent upon all
of us, even pagans, the conservation of the flesh, which God has given
into the keeping of our intellects.”
[Sidenote: THE END OF SPRING]
Public-domain text, read in full here on John Shaqi.
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