To Mesopotamia and Kurdistan in disguise : $b with historical notices of the Kurdish tribes and the Chaldeans of KurdistanSoane, Ely Banister
History
To Mesopotamia and Kurdistan in disguise : $b with historical notices of the Kurdish tribes and the Chaldeans of Kurdistan
Soane, Ely Banister
Iraq -- Description and travel; Kurdistan -- Description and travel; Tigris River Valley -- Description and travel
As no one came to inform us of the readiness of the body, we went
to Matti’s office there to wait. Matti was much affected by the sad
event, and seemed to have no inclination for business that morning,
and as the talk was bound to turn upon the ways and means of getting
out of Sulaimania, we once more got to the subject of my leaving,
and we arranged that if it were possible I should do so as soon as
any opportunity offered, by caravan to Keui, whence I could get to
Altun Keupri, or by one of the Shuan donkey-owners, who struck away
from Sulaimania and reached Kirkuk by a long detour through their own
country.
And in that way, things being thus settled, it came about that Matti
brought himself to the point of asking a question I suppose he must
have wanted to put many a time.
“Now, as you are soon going to leave us,” he said, “I want to put a
question to you, at which, if you do not approve, you must not be
offended, and will not answer. It is some time now since you first
came here, and we have come to know one another pretty well, and I
have done my best to help you. But I have seen one thing, and that is,
that you have never done business before in Kurdistan, and that even
had you, you are not sufficiently interested in the getting of money
to succeed. You do not seem to care whether your speculations render
you a profit or not, and your conversation, unlike that of a merchant,
is never of money, but of such subjects as those talk of who are at no
need to study business. You seem at more pains to cultivate a knowledge
of Kurdish and Kurdistan than of its business, and you put yourself
at more pains to buy a book than to do anything else. Habib, too, has
noticed this, and we have often wondered the reason for a Persian, and
a Persian of Shiraz at that, coming here at all; for though there were
Persians in the old days here, they were of Hamadan, and a Shirazi has
never been seen before. Still, you never volunteered any information,
and I have not ventured to put any questions, for fear of offending. I
must say that it is this very characteristic, this neglect of business
for which you are ostensibly here, that has caused the police to
notice you, and had you not won your way out of their clutches, Habib
and myself would have suffered severely, for they lose no opportunity
of bleeding one, and we might have been put under suspicion and
blackmailed unmercifully.”
“The only reply to frankness,” I said, “is frankness itself, and I
will tell what may possibly surprise you, and which will not, I hope,
lead you to consider me an impostor. You, like all the rest, have been
deceived into thinking me what I originally represented myself to be,
and I have a satisfaction in feeling that while I shall leave the
others still under the delusion, I shall have been able to pay you part
of the debt of gratitude I owe you by putting you alone in possession
of the truth.
[Sidenote: A CONFESSION OF IDENTITY]
Public-domain text, read in full here on John Shaqi.
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