To Mesopotamia and Kurdistan in disguise : $b with historical notices of the Kurdish tribes and the Chaldeans of KurdistanSoane, Ely Banister
History
To Mesopotamia and Kurdistan in disguise : $b with historical notices of the Kurdish tribes and the Chaldeans of Kurdistan
Soane, Ely Banister
Iraq -- Description and travel; Kurdistan -- Description and travel; Tigris River Valley -- Description and travel
“Yet, had I known it before, how much more help I would have given you,
for what I have done has been nought but the calling of mere courtesy,
and the hospitable spirit incumbent upon all to the stranger, of
whatever faith or race he be. Now, if you are resolved to go, I will
give you letters to Khwaja Salim, my agent in Kirkuk, and to Matlub in
Bagdad. But I place upon you an obligation, by your soul! that you will
not, with the European clothes, put off the thoughts and remembrances
of Kurdistan, nor let our names slip from your memory. For we are rough
and savage, our ways are not yours--though you know ours, and follow
them here like ourselves--what we deem comfort you deem savagery, and
the European (I know this, for I have been in Beyrout and Aleppo and
met the European) ever scoffs at the Eastern land; but we are still
men, and if our lives are spent in a gloom of uncivilisation, it is
not because we have refused to emerge from it, but because we cannot;
perhaps we should lose our few good points in the strong light of
Westernism, and, taking to its comforts, spurn its obligations and
become worthless--as I have seen so many become, who have been to
Europe and returned. So you have taken us all by surprise; like an
enemy in disguise you have penetrated the walls of our strongholds, and
I for one am not going to tell the bazaar who has been amongst us.”
[Sidenote: BURIAL OF MUSTAFA BEG]
Then he went on to ask details of my former life in Persia, and the way
I had acquired sufficient knowledge of the land and life to pass in
bazaar and mosque as I was doing.
During this conversation, one came to inform us that they were about to
inter the body of Mustafa Beg. So, following him, we went outside to
the graveyard on the southern hill, where on a bare stony slope three
or four mulberry trees, bent double by the fierce “rashaba,” find a
footing among Sulaimania’s dead. Here we met the coffin-bearers, who
brought the coffin and without ceremony laid it in a shallow grave,
covering it with stones and earth. There were but a few of us present,
the master of the Military School, Matti, and myself, besides the
people hired to bury him; nor could we stay, for the Hamavands were
circling about on their ponies not far away.
The town surgeon had paid for his funeral out of the various almost
worthless odds and ends he had possessed, together with his clothing,
so that all that remained of the estate of the old Mustafa Beg was the
four liras he had entrusted to my care. These I guarded, and would
take to Bagdad, whence I could send them safely by postal remittance
to Tripoli, and be reasonably certain of their getting to their proper
destination.
Public-domain text, read in full here on John Shaqi.
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