To Mesopotamia and Kurdistan in disguise : $b with historical notices of the Kurdish tribes and the Chaldeans of KurdistanSoane, Ely Banister
History
To Mesopotamia and Kurdistan in disguise : $b with historical notices of the Kurdish tribes and the Chaldeans of Kurdistan
Soane, Ely Banister
Iraq -- Description and travel; Kurdistan -- Description and travel; Tigris River Valley -- Description and travel
In the morning I had my effects brought up and disposed in an empty
room, and proceeded to the coffee-house for a cup of tea. Here I met
Salim, and joined him in a cup of hot sweetened milk, which it is the
custom to take early in the morning in these parts. I returned with
him to his office, a little room, where he--more advanced than his
co-religionists in Sulaimania--sat upon a chair behind a table. I
did not care for the looks of the man. He was a tiny fellow, rather
fat and pale, and with a very sharp and shifty look. However, he was
polite enough and welcomed me to Kirkuk, asking my nationality. I told
him I was English, and he made no remark, except to ask if I had met
his neighbours in the caravanserai. As I had not, he took me round
to half a dozen rooms like his own, each of which harboured a pair
of Mosul merchants. Unlike the Mosuliots of Sulaimania, who were an
exceptionally pleasing set of men, the looks of none of these were
reassuring, nor was my further experience of them conducive to a better
opinion. One of them in particular, a youth who wore European clothes,
collar and cuffs complete, was unusually unpleasant in appearance.
His eyes were those of the habitual drunkard, and his sloppy mouth
and greasy face were quite repellent. This was the son of a very rich
merchant of Mosul.
[Sidenote: CHRISTIANS OF KIRKUK]
Salim’s lack of curiosity was no feature of the behaviour of these men.
They pestered me with questions, and were loth to believe me English,
taking me for a Persian; for I had to speak to Salim in Kurdish, and
as I had not the appearance of a Kurd (I was now wearing a short
coat, European trousers, and a fez), they opined I must be a Persian.
However, on being told that they might please themselves as to what
they believed, they put me a question or two from the New Testament,
and receiving satisfactory replies, became convinced that at any rate I
was a Christian, and dubbed me “Saun Effendi.”
They pressed me to stay, and Salim told me that he would not permit
me to make any arrangements for dinner while I was there, that I must
share with the rest of them, and fend for myself during the day. He
promised meanwhile to try and find me mules in the Bagdad caravan,
which would leave a few days hence.
So, having nothing to do, I bethought me of that resort of the idle,
the bazaar, and took a stroll there, refreshing my memories of the
place, where I had stayed sixteen days four months before.
It was extremely hot here. The end of August in Kirkuk is probably
as hot as in any town of Mesopotamia, and, fresh from the hills of
Kurdistan, great drowsiness overtook me, and hardly was I back in my
room than I lay and slept--till sunset, being awakened by Salim, who,
thinking I must be ill, came in to see what was the matter.
Public-domain text, read in full here on John Shaqi.
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