To Mesopotamia and Kurdistan in disguise : $b with historical notices of the Kurdish tribes and the Chaldeans of KurdistanSoane, Ely Banister
History
To Mesopotamia and Kurdistan in disguise : $b with historical notices of the Kurdish tribes and the Chaldeans of Kurdistan
Soane, Ely Banister
Iraq -- Description and travel; Kurdistan -- Description and travel; Tigris River Valley -- Description and travel
We went and sat in the verandah outside, where Salim’s brother was
cooking a meal, and Salim himself having divested himself of his
business garments--the long striped tunic, Aleppo gold-threaded
belt and fez--donned loose clothing, and enveloped his head in a
handkerchief.
For a time he rummaged about in his room, and at last came forth with
two little glasses and a bottle wrapped in wet rags, to keep the
contents cool--and I perceived that I had met a drinker. The drink
was araq, a fiery spirit flavoured with aniseed and aromatic gum, and
he insisted on my joining him in three or four glasses of the stuff,
followed by morsels of sweet water-melon, which is taken to remove the
unpleasant aftertaste from the mouth, and quench the thirst the spirit
generates.
As it grew darker, we repaired to the roof, where benches were set
about. The sun had just set, and from the roof one could see over
Kirkuk, with its flat roofs, to the great desert westwards, where the
gold of the setting sun was blotted by the shape of the big mountain,
standing lonely and unsupported by foothills or rising slope, in the
west.
How little did these lineal descendants of the Assyrians know that the
very prospect they looked over, the town in which they lived, had been
founded by their ancestors, and the mount under which the caravanserai
lay, called “Qala debeit Seluk”--“The fortress of the Seleucids.”
[Sidenote: CHRISTIAN MANNERS]
There was but little time to enjoy the prospect, for the sun having
set, it grew dark almost immediately, and the chatter of the Christians
and their invitation to drink prevented any attempt at a stroll in the
cool breeze. Every one of them was provided with a little bottle of the
araq, and by the bench of each was a pail of water in which they kept
their bottles cool.
I created, I fear, a bad impression by refusing to drink with them,
and finding their conversation of very little interest, relapsed into
silence, at which they were not a little surprised, for the spirit
moving them, they grew extraordinarily loquacious, and failed to
understand why their merriment was not shared by me. Salim besought
me to join them, for, he said, “It creates a bad impression upon your
hosts to refuse their drink, for which we live, counting it our only
pleasure in a wretched life. Besides, what kind of an Englishman will
it be that does not drink, and drink level with the rest?”
Public-domain text, read in full here on John Shaqi.
To Mesopotamia and Kurdistan in disguise : $b with historical notices of the Kurdish tribes and the Chaldeans of Kurdistan — John Shaqi
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