To Mesopotamia and Kurdistan in disguise : $b with historical notices of the Kurdish tribes and the Chaldeans of KurdistanSoane, Ely Banister
History
To Mesopotamia and Kurdistan in disguise : $b with historical notices of the Kurdish tribes and the Chaldeans of Kurdistan
Soane, Ely Banister
Iraq -- Description and travel; Kurdistan -- Description and travel; Tigris River Valley -- Description and travel
Our way lay towards Membich, a city with almost the most ancient
history of the Syrian desert--Karkhemish always excepted. We were
traversing the lands which have seen the cultivation of the great
Hittite nation that is said to have had its capital at Karkhemish
but a few miles from here, about 3500 B.C., an age only excelled by
Babylonia herself. From that time till the conquest of these lands by
the Assyrians, some 700 years B.C., the king of the Hittites ruled over
what was then doubtless a fertile country. It is about the Euphrates
banks that some of the greatest battles of the world have raged.
Hittite, Assyrian, Greek, Parthian, have all fought for Syria, and won
and lost it; and Membich, that had a temple to the goddess Atergatis
(of whom more hereafter), existed as a wealthy city, and stood for
all these centuries, to be despoiled at the hand of a Roman plebeian,
a place-buyer, whose ambition and greed eventually brought him to
well-deserved ruin. This was Marcus Lucius Crassus, who in 54 B.C.,
in a campaign against the Parthians, “entered the shrine, carefully
weighed all the offerings in the precious metals, and then ruthlessly
carried them off.”[3]
The town was not, however, destroyed, for it was ceded by Anthony, some
twenty years later, to a deserter from Parthia, who, after holding it
for a few months, once more returned to Parthia, leaving it in Roman
hands.
To a field of ruined walls, piles of enormous carven stones, mounds
betokening ancient buildings, we came that evening. Upon the highest
mound is now a little mosque, and the place is peopled by a number of
Circassian immigrants, who in their Cossack dress looked singularly
out of place among the Arabs around them. On all sides are the remains
of ancient buildings, stones too great to carry away. Their principal
use to-day appears to be to wall in the fields of grain, and when not
too large for transport, to form new buildings in the dirty, squalid
village, whose accommodation--three filthy rooms, all that remains of a
caravanserai--is in keeping with the tone of the place.
[Sidenote: MEMBICH]
Here we blessed the foresight that had made us bring some eatables
from Bāb, for the surly inhabitants refused to supply anything but
eggs, which were at the price of six for the equivalent of a penny.
The water was bad, our supply being from a shallow well (just outside
a particularly odorous cesspool), from which half the village came to
draw water.
Since there was no bazaar to go to, nothing to do, nothing to buy and
eat, I spent the time sitting on my door-step, for there were too many
flies to share the room with, and nightfall and sleep came very welcome.
FOOTNOTE TO CHAPTER II:
[3] Rawlinson, _Parthia_, p. 152.
CHAPTER III
FROM THE EUPHRATES TO THE TIGRIS, EDESSA (URFA), AND AMID (DIARBEKR)
Public-domain text, read in full here on John Shaqi.
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