Thus we find Elijah sent against the priests of Baal (the Syrian version, the fire-god), who called upon their god, since he had in their mythology retained the first principle of fire, to send down that element. However, Ishtar, or whatever one of her names we may call her, played a more important part in the history of Western Asia than the Sun-god himself. To her, temples were erected by all the nations worshipping, and she retained through all, the suzerainty over the planet Venus, her particular sign and emblem. Yet even among the Assyrians, who probably exalted her name more than any other nation, she bore a dual character, for we read that she had a temple at Nineveh and another at Arbela--a place dedicated originally to four gods. Now the Ishtar of Nineveh was essentially a goddess of love and luxury, who ruled the planet Venus; but she of Arbela gave victory in battle and strengthened the arm of the warrior. It was at any rate a powerful and compelling religion this, that lasted through four thousand years of battles, of races that appeared, rose to importance and vanished, of peoples as little in sympathy with natural feeling as the Phœnicians and Assyrians, as the Hittites or Chaldeans. The worship of this goddess went on claiming homage from the mighty kings of the Hittites, the Chaldeans, and the Assyrians, keeping subject the host of nations, great and small, from Persia to the Mediterranean coast. And now we are told that the Hittite kingdom extended to Ionia, and temples were erected to the goddess at Ephesus and Smyrna. Here came the Greeks as colonists, and, adopting the hosts of female attendants and priestesses as a basis, founded the legend of the Amazons. Not only that, but they adopted and adapted the worship of Atergatis, giving her a Greek name, under which she achieved a greater fame and commanded a greater reverence than any goddess of the pure Greek mythology. And here, in this hamlet of Membich that was called Hierapolis during Greek supremacy, was one of the chief Syrian temples in the last day of her worship (54 B.C.). When this occurred, the Hittites had been gone into the oblivion of the past some 650 years, but the goddess, and perhaps her temple, an offshoot of the greater temple of Karkhemish, still stood. For what we know of the Hittites we are indebted, as above mentioned, to Professor E. G. Sayce, who first announced to an astonished world of Orientalists and students, a great Hittite nation, the existence of which had been to that day--not two decades ago--absolutely unknown. [Sidenote: THE HITTITES] We now know that the Hittite empire lasted for the enormous period of about 3000 years. The Chaldean chronicles mention them as a nation, in the date 3500 B.C. (_circa_). The seat of the nation appears to have been at Karkhemish, but before that they had been domiciled in the Taurus Mountains and the hills of Armenia, whence they descended, a hardy mountain race, to the lowlands of Canaan.