To Mesopotamia and Kurdistan in disguise : $b with historical notices of the Kurdish tribes and the Chaldeans of KurdistanSoane, Ely Banister
History
To Mesopotamia and Kurdistan in disguise : $b with historical notices of the Kurdish tribes and the Chaldeans of Kurdistan
Soane, Ely Banister
Iraq -- Description and travel; Kurdistan -- Description and travel; Tigris River Valley -- Description and travel
It was nearly sunset before we finally got across, and found ourselves
on the broad plain of the Euphrates valley. With all despatch we
harnessed up and set out. Arriving at the caravanserai, we found it
full of the effendi and his chattels, and the travellers who had
followed him; so, making the best of a bad job, we went on, trusting to
luck to find a place to sleep.
We had traversed the plain and were gradually ascending a pleasant
hilly country by moonlight, when the driver descried a cluster of
sugar-loaf roofs just off the road, and we stopped to interview the
inhabitants.
A couple of finely built men came out, apparently Arabs, but they had
not spoken half a dozen words to one another before we saw that they
were Kurds. This resolved both the driver and myself to stay, for the
Kurds, with all their bad reputation, are better hosts than Armenian,
Turk, or Arab. Eventually, when a number of children and sheep had
been dragged out from what appeared to be a cellar, they told me
that the best room in the place was at my disposal. Descending three
steps, and passing along a dark narrow corridor, I found myself in a
circular chamber whose high sugar-loaf roof was invisible in the gloom
undispersed by a tuft of burning brushwood.
The Kurds, with continual joking and merriment, tripping one another
up, as they brought in the baggage, eventually deposited all my
belongings in the room, and then installed themselves. The hamlet had
a population of some fifteen men and women, and within five minutes
these were all gathered around my strip of carpet. One of them knew
Turkish, and tried it on me, taking me for a Turk; but when I replied
in Kurdish, telling them I did not understand Turkish, they evinced
considerable satisfaction, and hailed me as a brother Kurd, albeit
of some other tribe (these were of the Milli), but nevertheless a
fellow-countryman, and to be treated as a guest. And right well did
these simple people act up to the fine old Kurdish law of hospitality.
They possessed little enough of the world’s goods, but their best
fowl was sacrificed to the occasion, eggs in numbers sufficient for
ten men were produced. Every one of them except the headman, who sat
by as host, busied himself about something. One made a fire in the
centre of the room, making gloomier the gloom with pungent smoke;
another fetched water for washing--they would not let me go outside
in the keen wind, to the spring. One heated water for tea, while his
companions killed and plucked and commenced cooking the fowl. Surplus
eggs they hard-boiled and put up for my journey next day. I felt
ashamed to be imposing thus upon these simple and genuine people, only
I knew that utter incredulity would have met any attempt I might have
made to undeceive them. What could they think of a man whose only
means of communication not only with them, but with the whole world
of Syria, was Kurdish? I found, however, that the appreciation they
Public-domain text, read in full here on John Shaqi.
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