To Mesopotamia and Kurdistan in disguise : $b with historical notices of the Kurdish tribes and the Chaldeans of KurdistanSoane, Ely Banister
History
To Mesopotamia and Kurdistan in disguise : $b with historical notices of the Kurdish tribes and the Chaldeans of Kurdistan
Soane, Ely Banister
Iraq -- Description and travel; Kurdistan -- Description and travel; Tigris River Valley -- Description and travel
Modern Suverek is a mean town of one-storeyed houses of black stone,
inhabited by sedentary Kurds and Armenians, who are, I believe,
permanently on bad terms, as these two races always are. There are no
streets as we know them; the hovels are clustered together, leaving
alleys of a particular filthiness between. The traveller perforce
puts up in a ruinous caravanserai which is situated fortunately on
the edge of the town, and looks out through its broken doorway to
the desert. The people are peculiarly surly and ill-mannered, and
despite the size of the place nothing seems to be purchasable. When we
arrived it was quite within the nature of things to find all my sugar
finished, and so, leaving my room in charge of an aged Arab woman I
found cupping herself outside in the courtyard, I set out to explore.
My first question to the Armenian who acted as doorkeeper, elicited
the fact that there was a shop round the corner. So round the corner
I waded through pestilential mire, and found the shop. It was an open
booth--the shop of the East--and the stock-in-trade just required three
glances to sum it up. There was a small boy playing with a greyhound.
Behind, upon a sloping shelf, a bag of stones, called cheese in these
parts, where last year’s cheese is a delicacy, and the fresh article
scorned. Two bunches of onions and a few boxes of matches completed the
emporium. So I took my trousers up one more turn, and set forth among
the alleys, displacing Armenian infants from mud-baths, disputing the
right of way with armed Kurds, and finally finding myself in a mosque
courtyard, where I was promptly accosted by a priest, who asked my
religion, and receiving the answer “Islam,” still doubtful, called
upon me to repeat the creed, which done to his satisfaction I made
use of him as a guide, and with his assistance found a shop similar
to the first, where the owner was more enterprising and kept not only
sugar--and sold at a fanciful price--but tea and cigarettes.
Bread, too, I found, but solely by the priest’s goodwill, for, taking
compassion upon this strange Haji, he took me to someone’s house where
bread was being cooked in an earth-oven, and procured for me ten flaps
for twopence.
Public-domain text, read in full here on John Shaqi.
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