To Mesopotamia and Kurdistan in disguise : $b with historical notices of the Kurdish tribes and the Chaldeans of KurdistanSoane, Ely Banister
History
To Mesopotamia and Kurdistan in disguise : $b with historical notices of the Kurdish tribes and the Chaldeans of Kurdistan
Soane, Ely Banister
Iraq -- Description and travel; Kurdistan -- Description and travel; Tigris River Valley -- Description and travel
All night we spent repairing, taking shares in the labour of walking
into the water and bringing ashore the heavy bags of apricots--spongy
with water. At dawn, tired, but hopeful of a safe arrival at Mosul
that afternoon, we set out, but a side-current of exceptional force
and speed caught us, and cast us upon a rock, against which the stream
fought and broke. We took it broadside on. The force overthrew our
tent and the samovar of boiling water for tea. Teacups, saucers, and
such small fry, leaped out into the stream, a bale rolled off, then a
box--of mine--skins popped or floated away detached, rafters smashed,
and we sailed away, carried along irresistibly, literally sinking. The
crew and passengers were busy trying to save the cargo, that threatened
to roll overboard. Rowing was impossible, for an oar was damaged, and
we could only sit and wait for the next crash, which we were certain
would come, and hope that it might be in shallow water.
We were saved this, for, drawing near the beach, the idea struck our
captain to swim ashore with a rope, the distance being some fifty
yards. One man’s strength, or two, was patently insufficient, so three
of us, the crew and myself, stripped and fell overboard with the rope,
notwithstanding the protest against my action from Haji, who thought
it _infra dig._ for an effendi, and even wondered how a person of
any comparative importance could be expected to help himself in an
emergency. We succeeded in getting a foothold about ten yards from
shore, and though dragged along, at last pulled the raft in and tied up.
The whole day we all worked, unloading the raft, repairing and
reloading, hindered by the soldiers, who turned up, refused to help,
and would have beaten the skipper had we not intervened.
Finally, after accusing us all of stealing a shoe that had fallen
overboard, they came to blows among themselves, and, assured that we
should be repairing for another three days, left for Mosul, cursing.
Next day we ourselves arrived, weary enough, our raft sinking, and an
hour or two after sighting the first garden of Mosul, floated down
past the sulphur spring and the old wall of the town to the lower
landing-place above the composite stone and boat-bridge, and, calling
porters, Haji and I installed ourselves in a caravanserai in the
bazaar, having been twelve days _en route_ from Diarbekr.
FOOTNOTES TO CHAPTER IV:
[7] He used the words “Sā o spī wakī wafraka lasar” (“Smooth and white,
like the snow above”).
[8] This legend is unfortunately flatly contradicted by the spelling of
the name. Hasan is not the name with which all travellers in Islamic
lands are familiar, but an Arabic word signifying an “impregnable
castle,” a name obviously suited to the old castle on its cliff.
Oriental students will appreciate the difference on learning that the
second consonant is Sād, and not Sīn.
Public-domain text, read in full here on John Shaqi.
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