To Mesopotamia and Kurdistan in disguise : $b with historical notices of the Kurdish tribes and the Chaldeans of KurdistanSoane, Ely Banister
History
To Mesopotamia and Kurdistan in disguise : $b with historical notices of the Kurdish tribes and the Chaldeans of Kurdistan
Soane, Ely Banister
Iraq -- Description and travel; Kurdistan -- Description and travel; Tigris River Valley -- Description and travel
In this dilemma I bethought myself of my passport, and fortunately
discovered it, together with a number of letters, including one from
the Persian Ambassador addressed to “Mūsīū Soon,” and after some
difficulty succeeded in proving my identity.
The Consul’s cordiality returned in a moment. With the utmost
effusiveness he invited me to a large armchair, produced cigarettes,
and called for tea. The visit from that moment took the form of usual
ceremonial call upon a Persian. As I took my leave, remarking that I
hoped he would not seek to have me arrested as a revolutionist, he
said, thinking the whole affair a good joke:
“Well, you shouldn’t speak Persian so fluently; you see your countrymen
are usually so backward in acquiring our language, that when one
appears talking as we do, can you expect us to believe it?”
I saw him several times afterwards, and he always met me with the air
of a man who shares some great and confidential jest with one.
About this time, December 1908, the Turkish Parliament was inaugurated,
and amid the discord of Turkish bands and through avenues of flags and
festoons, the procession of deputies and foreign representatives fought
its way to the House at Stamboul, to sit for a few months and prove its
futility.
The attitude of the Persians, who had been the first to experience
the pains and penalties of popular representation, was interesting.
It was, of course, popularly supposed that the Persian element in
Constantinople and Smyrna--some ten thousand people--displayed
heartwhole enthusiasm for the Turkish “Mejliss,” and if the addresses
and congratulations of the Persian political clubs were to have been
believed, this supposition would have been true. Persians, however, are
always alive to the value of expediency, and obviously clubs which,
existing only by the tolerance of the Turks, propagated doctrines only
to be regarded as heterodox by the Persian Ambassador and consuls,
must display conspicuously their sympathy with any popular Ottoman
movement.
[Sidenote: PERSIAN AND TURK]
In the privacy of their own houses, the sarcasm and deprecation
of foreigners so near the tip of the Persian tongue found ready
articulation.
Public-domain text, read in full here on John Shaqi.
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