"I am rich, and increased with goods, and have need of nothing." [SN: Rev. iii. 17.] Such was the thought and word of the Laodicean long ago. Is it not in effect the thought, if not the word, of not a few hard workers and energetic enterprizers now? "What do I want with the dialect of 'Christian experience'? What have I, with all these irons in the fire, and a strong hammer and a strong hand with which to strike them, what have I to do with 'old-world faiths' about sin and salvation, about grace and conversion, about pardon and justification? What have I so pressingly to do with much prayer, save in the form of much work? God, I thank Thee that I am a worker; let it be for others to dive into spiritual secrets, if it is good for them to do so." "THOU KNOWEST NOT." I would not overdraw the picture. And the words I have put into a possible mouth are words which, if I heard, I hope I should hear with every wish to judge them fairly and to see where any truth lay in them. But none the less I am sure that those words not unjustly represent a type of thought widely prevalent among even ministerial workers, and that it is a type of thought pregnant with disaster for Christian work. "Thou knowest not that thou art poor"; "I counsel thee, to buy of Me"; "I stand at the door and knock: if any man hear My voice and open the door I will come in to him and sup with him, and he with Me." [Rev. iii. 17, 18, 20.] So said Jesus Christ to the Laodicean. And though it may seem paradoxical to compare a man involved in the rush of modern "Church work" with the Laodicean, the comparison may not be always far astray, nor the words of the Lord in Rev. iii. 18 out of place accordingly. To be "neither cold nor hot" towards _Him_ is all too possible for us, alas, even when "the irons in the fire" are most numerous, and even when they are being most briskly hammered. TO KNOW CHRIST IS INDISPENSABLE. So let us listen, making a pause to do so. Perhaps just now the knock may be audible, and certain articulate sounds may come from outside, saying that a PERSON waits for readmission to HIS place in our busy, multifarious life, and that HE can be content with nothing short of heart-intimacy with us, and that we, if we would not forsake our own mercy, must be content with nothing short of heart-intimacy with HIM.