To My Younger Brethren: Chapters on Pastoral Life and WorkMoule, H. C. G. (Handley Carr Glyn)
Religion
To My Younger Brethren: Chapters on Pastoral Life and Work
Moule, H. C. G. (Handley Carr Glyn)
Pastoral theology
But a risk on the other hand must be remembered. Economy of time must
never mean hurry of manner, a thing which is nearly if not quite fatal
to the usefulness of a visit. It is perfectly possible to combine
promptitude with quiet; to come manifestly on business, and yet not in a
bustle. We Clergymen may learn many valuable lessons in this, as in some
other parts of our work, from our medical friends. Observe how a wise
and kindly doctor visits _his_ parishioners. He knows exactly why he
comes; he knows that other patients are wanting him, in long succession;
he knows that he must observe and advise as promptly and as much to the
point as possible; and he knows that all must be done with a quiet,
strong, untroubled manner, if it is to be done aright.
I spoke in a previous chapter about the sacred duty of watching and
regulating manner. This is to be done at all times of intercourse, but
above all in pastoral visits. To speak only of this point of hurry or
calm of manner; it is most important. The right manner will make a visit
of five minutes practically longer than a twenty minutes' visit which
gives all through it the impression that the Clergyman must be off. One
of the most admirable Pastors I have ever known, the late Rev. Charles
Clayton, of Cambridge,[16] did much of his work by five-minute visits.
But they were always visits in which the whole thought was given to the
case before him, and the word in season came from full knowledge of his
flock and from an unmistakably pastoral heart.
[16] Afterwards Rector of Stanhope and Canon of Ripon.
IMPARTIAL COURTESY.
A duty which you will carefully remember throughout your round is that
of quiet Christian courtesy; impartially shown to rich, to middling, and
to poor. I say impartially, with a view to _both_ ends of the scale.
Some men (perhaps not many, but some) seem to think that ministerial
courage and fidelity in dealing with well-to-do parishioners demand a
certain dropping of the courtesies of life; a very great mistake. Many
more men are tempted to forget that their visits to the poorest should
be, in the essence of the matter, as courteous as when they go to the
portal which carries a brass knocker. At the door of the dingiest
cottage, or dingier lodging, never forget that you _ask_ for entrance;
it is your neighbour's castle-door; and you are not a sanitary
inspector. If you happen to come in at the meal-time of the roughest and
dirtiest, apologize as naturally and honestly as you would if you
intruded on the wealthy churchwarden's well-set luncheon. Among the very
lowest, do all you can to honour parents before their children (I know
it is nearly impossible in some sad cases); and always honour old age.
BE NATURAL.
Public-domain text, read in full here on John Shaqi.
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