When an Indian dies, if he has led a dishonorable and wicked life, a
broad path leads his soul down to the banks of the river to the very
door where the old woman lives in her house. When the wandering soul
reaches her door, the Chish-yah tries to drive it back to the dead
body, but the old woman fights the dog off and if she is successful in
her efforts she takes charge of the miserable soul and sends it on to
the opposite side of the river, in the shadowy land of endless anguish.
If the dog is successful in fighting the soul back it returns to the
dead body where life is regained and the person lives again. This
seldom occurs, and only where the body lives in a state of coma and is
supposed to be dead, but after a few hours comes out of that state and
revives into life again. The Chish-yah is seldom successful, as a case
rarely occurs. This is why the Indian never likes to scold or treat the
dog badly.
The old Indians do not like to look at a photograph or to have their
photographs taken, because they say it is a reflection or a shadowy
image of the departed spirit, O-quirlth. They do not like to see
spirits, but they say they have often seen them. This is the reason
they turn their backs on the camera and object so strongly to having
their pictures taken. Often have my people been ridiculed for their
strange actions, but they have a reason for every one of them. If the
civilized man could only respect the reasons and simple ways of the
highest type of primitive man, as much as primitive man venerates his
civilization.
When the spirit comes back to the tired and weary body, and that body
lives again, that person is said to meet a very unfortunate existence.
It is said he is never satisfied with earthly things again. He is very
restless and unhappy as nothing can satisfy his longing soul, and
always meets death suddenly.
On the shore of this mysterious River of Death awaits a young man,
Pa-ga-rick, in his canoe; he is always ready to receive the soul from
the old woman as she hands it into his care. His canoe is similar in
shape and size to the earthly Indian canoes, with the exception that if
one may note carefully that all the canoes contain in the bow a knob in
the center, some three feet back from the bow, which is the heart, and
they say it is the life of the boat. Also the canoe the Indians use is
burned inside and out, and polished smooth. The canoe that Pa-ga-rick
uses for the crossing of the souls is neither burned or polished and
has no heart, therefore it is called the dead boat, merm-ma. In olden
times no Indian would venture out in a boat upon the water that did not
contain a heart, as they said it was lifeless and would be sure to sink
or some disaster befall it. We call our canoe here on earth, Yatch.
Public-domain text, read in full here on John Shaqi.
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