newly married couples and to newly born babies. He always wanted to
visit where there was a new born baby. This old man would sweep and
keep clean the village, even down to the creek and river, feeling and
sweeping the whole day long and when he was tired some of the children
would lead him home, and he thus lived to a good old age. So this is
the way it would go in accordance with their belief in the hereafter.
A Klamath Indian would never commit suicide if there was any way to
prevent it on account of the stigma it would place on the family.
The Klamath Indian grave is made about two and a half feet deep. They
take redwood or Douglas spruce boards which they place in the oblong
square as they never nail or fasten the boards together. Placing one
wide board in the bottom and boards on each side with short ones fitted
in across the ends, the coffin is made ready to receive the corpse.
At the time of death the body is washed with the branches of the
wormwood dipped into a basket of water and brushed over the entire
body, never allowing their hands to touch the body at any time if it
can be avoided. After the body has been bathed in this manner it is
clothed in the regular clothing and laid out for burial, wrapped in a
blanket and placed on a wide plank where it is left for twenty-four
hours. After it has been laid out friends and relatives gather around
it in prayer, and the director of the funeral is given a large bunch
of flag grasses, which he takes in his hand and holds over the blaze
of the fire to ignite and with flaming grasses he stands over the
body waving it back and forth sprinkling the falling ashes over the
body. This is the final blessing given with solemn prayer, the same as
anointing the body with holy water.
The Indians remove the corpse from the house (the reasons being
explained in another chapter) by making an opening in the wall on the
left hand side of the door by which they go out, as they never carry
a corpse through the door. The personal belongings and bedding, also
the dishes he has used during his illness are taken out through this
opening upon the removal of the body and everything is burned in a
large fire made outside of the house.
Public-domain text, read in full here on John Shaqi.
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