in matters of decision. After supper they retire to their sweat-house
to sleep. There they first take a smoke and then go to sleep. Now the
ones that are the workers have already been selected for getting out
the material to put up the wood part of the lodge, and the whole of
the work must be done in one day. Every piece is made to fit in its
place, where it is gotten out in the woods, so that when it is brought
in, which is done the same day, all fits into its place. The whole
structure is set up without the use of tools; no noise and no words are
spoken, only by the three Talth, and by them only in a low voice.
Those that work to get out these timbers must all be of good birth,
not necessarily of the highest birth, but of good birth of the wealthy
and well-to-do class. Some of the ones of the highest births are not
considered to be of the right minds, with good behavior to be made a
Talth. No one of the low births or slaves are allowed to take part in
the making of the old lodge, Talth-ur-girk. We have degrees in this
lodge work, some are allowed to go in and learn a small part of it and
are never given any more, while other are allowed to learn a greater
part, and they are never given the true name of God.
[Illustration: THE LODGE PREPARATION HOUSE, AND SWEAT-HOUSE, AT
PEC-WAN, ON THE KLAMATH RIVER.
Photo by ERICSON]
This highest marriage takes twelve strings of cheek, twelve pieces
to each string, and out of the few marriages there was very few that
was good to be made a Talth, and by this they were compelled to choose
from the girls as well as the boys. The ones that were right for the
Talth, to keep from loosing the workings of the order, as well as to
keep the sacred name of God from being lost. If through famine or
epidemic it would be lost in some of the places or lodges, they could
get some that were Talth to come from Ah-ca-tah, Orick, Reck-woy or
from some of the lodges from the Pech-ic-las, so that they could fix up
the lodges and take some of the ones of the right birth and initiate
in to the secret workings of the order, and make them Talth, and build
the order up again. These things have happened many times in there long
history and occupation of this land. Now all the old lumber that is
taken from the lodge when it is to be made anew, is taken to the house
which the Talth use for there preparations, and to keep the working
tools in, and there it is used to renew the weak parts, and the rest is
used for fire wood in this house, so that none of it is wasted.
Public-domain text, read in full here on John Shaqi.
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