They take the scalp of the woodpecker, which they sew together from
sixty to one hundred in number, on a piece of nicely dressed buck skin,
the edges also being buck skin, it looks like a plug hat. They let the
ends hang as streamers at the back of the head. These are valued at
from one to two hundred dollars, having red and white fringes, which
makes them look very pretty. These head dresses are called Rah-gay and
the scalps are called cheese, whether one or many of them. They have
great strings of the long hollow shells, called cheek and turk-tum,
around their necks, hanging down over the breasts to the waist. This,
the most sacred of all their festivals, is held in a house and more of
their wealth is displayed at this time than on any other occasion. The
wealth of the whole tribe of the Klamath Indians, even the Hoopas and
Smith River, and any other tribe can put in and help in this dance.
Here in this dance the rich ones will turn over to the poorest of them
their display of wealth and go away, leaving it in their care, our
people do not use feathers but very little, less than the white people.
In the evening of the second days dancing, the Talth go back to the
lodge and the Master with the girl who is a Talth, go into the lodge,
and the Master puts fresh clean water into the bowl, pounds and places
the walth-pay roots into it and it is ready for use. The other girls
remaining in the preparation house or goes to other parts to preform
when they have things fixed for them. The Master gives prayers to God
while the other two Talth in authority will take the same ones, the
workers, and go out for more wood, the same as the first time, coming
in about nine o’clock, all in single file, led by the two Talth singing
the song as they come and place the wood the same as before. Now the
two Talth go inside and the lodge is opened, the Talth girl helping
until all is in readiness, then the workers are called in and the Talth
each take their place, the Master with his staff of the walth-pay, and
the girl in her place by the Master and the workings of the lodge are
gone through with as before, and kept up all night until five o’clock
in the morning, when they come out and go to their homes and camps to
eat. Now the dancers take up the dancing and the whole thing moves
along smoothly, without a thing to mar the good times. The Talth do not
take any part in the dancing, and are but seldom seen to take a look at
it, and the Master does not come to see any part of it, but if he does,
he just passes on, laughing joking and jesting with all the men and
women and they are more than glad to see him.
The Talth call each other brothers, and the girls sisters, and the word
brother and sister is used a great deal among these people.
Public-domain text, read in full here on John Shaqi.
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