When the lodge is working in its secret part of the order, there is a
guard stationed at the door on the outside to keep others from hearing
or entering. In the evening of every second day they open the lodge
until the dance has run for eight days, when they open the lodge in the
same way, in the evening for the fifth and last time. The Master and
the girl go into the lodge, while the two Talth and the workers go and
get the wood, coming back at nine o’clock, then the same performance
is gone through with, ending about five o’clock in the morning, then
all the worker are expelled from the lodge and go to the dance house
and make the fire, burn the incense roots, sweep and clean the house
for the last two days of the festival. The three Talth and the girl
remain in the lodge and finish the winding up ceremonies of the lodge
for the dance, after which the bowl, staff and other emblems and tools
are placed in their secret hiding places so that them who are Talth
know where to find them, then they come out and go to their homes to
eat, sleep and rest. Now the last two days of the dance commences,
and the finest of dresses and the most valuable of articles are used,
all the riches are brought out, showing which are the most wealthy of
family, some of which have long records dating back for generations,
telling how the family first started in prominence, and up to the
present time. This festival is held for the purpose and equality of
the whole people together, the rich, the poor and the slave, make
themselves come together in peace and harmony as one family and to make
the poor and the slave feel that there is some good to live for, and
more and above all to make them warriors, that none dare scorn. That
if any other tribe dare to violate the laws of humanity, such as to
mutilate the dead by scalping and other ways, which the Klamaths would
not tolerate for a moment, and by the Talth to keep and preserve their
old and ancient teachings of the sacred order which has been handed
down to them through the ages, which they say has never been, through
it all, down to where it is now. They say that a number of times it
has been low, yet there was enough to revive and bring it back to its
proper place, so as not to loose it in its secret parts and keep it up.
At the end of ten days the dance, late in the evening closes and the
people scatter in all directions, while the rich families, that have so
many women to help in preparing the food, and some with children, and
so much wealth to move, will keep their camp open until the next day,
and some for two days longer, until they can get everything ready for
moving home.
[Illustration: THE LODGE DANCE.]
CHAPTER XII.
OUR CHRIST.
Public-domain text, read in full here on John Shaqi.
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