To The Gold Coast for Gold: A Personal Narrative. Vol. IIBurton, Richard Francis, Sir
History
To The Gold Coast for Gold: A Personal Narrative. Vol. II
Burton, Richard Francis, Sir
Ghana -- Description and travel; Gold mines and mining -- Ghana
I do not for a moment regret our philanthropical move, despite its awful
waste of life and gold. England, however can do her duty to Africa without
cant, and humbug, and nonsense about the 'sin and crime of slavery.'
Serfdom, like cannibalism and polygamy, are the steps by which human
society rose to its present status: to abuse them is ignorantly to kick
down the ladder. The spirit of Christianity may tend to abolish servitude;
but the letter distinctly admits it, and the translators have unfairly
rendered 'slave' and 'bondsman' by 'servant,' which is absurd. England can
fight, if necessary, against a traffic which injures the free man, but she
might abstain from abusing those who do not share her opinions. The
anti-slavery party has hitherto acted rather from sentiment than from
reason; and Mr. Buckle was right in determining that morality must be
ruled by, and not rule, intellect. We have one point in our favour. The
_dies atra_ between 1810-20, when a man could not speak what he thought
upon the subject of slavery, ended as the last slave left the West African
coast; and yet I doubt whether the day is yet come when we can draw upon
the great labour-bank of Africa and establish that much-wanted
institution, the black _ouvrier libre_.
There are several classes interested in pitting black man against white
man. An unscrupulous missionary will, for his own ends, preach resistance
to time-honoured customs and privileges which Niger has himself accepted.
An unworthy lawyer will urge litigation; a dishonest judge or
police-magistrate will make popularity at the expense of equity and
honour; a weak-minded official will fear the murmurs, the complaints, and
the memorials of those under him, and the tomahawking which awaits him
from the little army of negrophiles at home. But the most dangerous class
of all is the mulatto; he is everywhere, like wealth, _irritamenta
malorum_. The 'bar sinister,' and the fancy that he is despised, fill him
with ineffable gall and bitterness. Inferior in physique to his black, and
in _morale_ to his white, parent, he seeks strength by making the families
of his progenitors fall out. Had the Southern States of America deported
all the products of 'miscegenation,' instead of keeping them in servitude,
the 'patriarchal institution' might have lasted to this day instead of
being prematurely abolished.
Public-domain text, read in full here on John Shaqi.
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