When we come to New Testament times, we have the wonderful revival under John the Baptist. Was there ever a man who accomplished so much in a few months, except the Master Himself? The preaching of John was like the breath of spring after a long and dreary winter. For 400 long years there had been no prophet, and darkness had settled down on the nation. John's advent was like the flashing of a brilliant meteor that heralded the coming day. It was not in the temple or in any synagogue that he preached, but on the banks of the Jordan. Men, women, and children flocked to hear him. Almost any one can get an audience in a crowded city, but this was away out in the desert. No doubt there was great excitement. I suppose the towns and villages were nearly depopulated, as they flocked out to hear the preaching of John. People are so afraid of excitement. When I went over to England in 1867, I was asked to go and preach at the Derby race-course. I saw more excitement there in one day than I have seen at all the religious meetings I ever attended in my life put together. And yet I heard no one complaining of too much excitement. I heard of a minister, not long ago, who was present at a public dance till after five o'clock in the morning. The next Sabbath he preached against the excitement of revivals--the late hours, and so on. Very consistent kind of reasoning, was it not? Then look at Pentecost. The apostles preached, and you know what the result was. I suppose the worldly men of that day said it would all die away. Although they brought about the martyrdom of Stephen and of James, other men rose up to take possession of the field. From the very place where Stephen was slain, Saul took up the work, and it has been going on ever since. There are many professed Christians who are all the time finding fault and criticising. They criticise the preaching, or the singing. The prayers will be either too long or too short, too loud, or not loud enough. They will find fault with the reading of the Word of God, or will say it was not the right portion. They will criticise the preacher. "I do not like his style," they say. If you doubt what I say, listen to the people as they go out of a revival meeting, or any other religious gathering. "What did you think of the preacher?" says one. "Well, I must confess I was disappointed. I did not like his manner. He was not graceful in his actions." Another will say: "He was not logical; I like logic." Or another: "He did not preach enough about repentance." If a preacher does not go over every doctrine in every sermon people begin to find fault. They say: "There was too much repentance, and no Gospel; or, it was all Gospel, and no repentance." "He spoke a great deal abort justification, but he said nothing about sanctification." So if a man does not go right through the Bible, from Genesis to Revelation, in one sermon, they at once proceed to criticise and find fault.