Near Muguk, from the bus, he saw farmers of the dawn planting their weedy rice patties by hand. They were dressed in baggy shirts and rolled up pants and pointed straw hats covered their heads. Their long boots were entrenched in mud. According to his romantic perceptions of them, each one was august, unpretentious, and melting into the morning sun. Those rags they wore were more patriotic than flags and more majestic than King Sejong the Great's crown. Once their farms had been irrigated into ponds and frogs croaked within the allure of their enclave they would have sewn not only rice but the continuation of civilization. Their footprints in mud were ephemeral, but they had their eternity in their families. He asked himself what eternity he would have in such a decadent and disconcerted existence that was obsessed by this mixing of people in an emotion of love that brought the selfish and altruistic splashing of the other in one's container and he or she into theirs. Love still was something that he hadn't really experienced and he hadn't experienced it because of his greater obsession with carnal devouring. What made him attack himself so? It was obvious. As a gay man he reshaped perception in an uncomfortable way (although undoubtedly he was not the first): his life became an admission that there was no operator's manual for any man's life; but when he saw couples with their babies he believed, in contrary to this, that a natural course in a man's life had been severed or abducted from him and so life became all the more confusing. He could not do otherwise than to feel sad and insecure. It was a loss in his life and he did not deny that it was such. He was not really envious when he saw them. It made him pleased to see them even though in such occurrences he felt empty and stunted at best. It made him sick to think that--oh, the same old disconcerted thoughts spun around and around in his head like when a bad tune by its prevalence repeats itself over and over in the tape recorder of the psyche and the repetition feels like drudgery. It made him sick to think that he had caused a woman to conceive and then had not been forceful enough with his will to ensure that the child would be born--no, that was just a fantasy albeit a partially believed one. Really he had insisted on the abortion but as time went on the perception changed with the neurons and the desire to have a good self-image. But this was the past: immobile, irrelevant, and except for occasional lesions that opened up the bleeding of memory, forgotten by all. The future was anxiousness where hopes of happiness were thoughtlessly draped against despair.