“And now,” said Brown, paraphrasing the well-remembered wording of the
drill-book, in another effort to get his men to laughing again, “when
hanging a fakir by numbers--at the word one, place the noose smartly
round the fakir's neck. At the word two, the right-hand man takes the
bight of the rope in the hollow of his left hand, and climbs the tree,
waiting on the first branch suitable for the last sound of the word
three. At the last sound of the word three, he slips the rope smartly
over the bough of the tree and descends smartly to the ground, landing
on the balls of his feet and coming to attention. At the word four, the
remainder seize the loose end of the rope, being careful to hold it in
such a way that the fakir has a chance to breathe. And at the last
sound of the word five, you haul all together, lifting the fakir off the
ground, and keeping him so until ordered to release. Now--one!”
He had tied a noose while he was speaking, and the fakir had watched him
with eyes that blazed with hate. A soldier seized the noose, and slipped
it over the fakir's head.
“Two!”
The tree was an easy one to climb. “Two” and “three” were the work of
not more than a minute.
“Four!” commanded Brown, and the rope drew tight across the bough. The
fakir had to strain his chin upward in order to draw his breath.
“Steady, now!”
The men were lined out in single file, each with his two hands on the
rope. Not half of them were really needed to lift such a wizened load as
the fakir, but Brown was doing nothing without thought, and wasting not
an effort. He wanted each man to be occupied, and even amused. He wanted
the audience, whom he could not see, but who he knew were all around him
in the shadows, to get a full view of what was happening. They might
not have seen so clearly, had he allowed one-half of the men to be
lookers-on.
“Steady!” he repeated. “Be sure and let him breathe, until I give the
word.” Then he seized the cowering Beluchi by the neck, and dragged him
up close beside the fakir. “Translate, you!” he ordered. “To the crowd
out yonder first. Shout to 'em, and be careful to make no mistakes.”
“Speak, then, sahib! What shall I say?”
“Say this. This most sacred person here is our prisoner. He will die the
moment any one attempts to rescue him.”
The Beluchi translated, and repeated word for word.
“I will now talk with him, and he himself will talk with you, and thus
we will come to an arrangement!”'
There was a commotion in the shadows, and somewhere in the neighborhood
of fifty men appeared, keeping at a safe distance still, but evidently
anxious to get nearer.
“Now talk to the fakir, and not so loudly! Ask him 'Are you a sacred
person?' Ask him softly, now!”
“He says 'Yes,' sahib, 'I am sacred!”'
“Do you want to die?”
“All men must die!”
The answer made an opening for an interminable discussion, of the kind
that fakirs and their kindred love. But Brown was not bent just then on
dissertation. He changed his tactics.
Public-domain text, read in full here on John Shaqi.
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