Toledo, the Story of an Old Spanish CapitalLynch, Hannah
History
Toledo, the Story of an Old Spanish Capital
Lynch, Hannah
Toledo (Spain) -- Description and travel; Toledo (Spain) -- History
Writing several centuries ago to his fellow-Jews of Amsterdam,
Hassadrin, a Jewish traveller, thus mentions _El Transito_, one of the
marvels of Toledo: "I find in this town, with other antiquities, Roman,
Gothic and Arabian, a spacious temple which, since 1355, with King
Pedro's permission, was built in this town for the Jewish people by
Samuel Levi, his treasurer and private friend, which temple remains
substantially intact, with all the early ornamentation seen on its four
principal walls since its foundation, and thus its two atriums, its
temple for women and other corresponding offices. All this I have drawn
with as much care as possible, and with the expression of the smallest
ornamentation, and have even copied three lines of Hebrew, which run
along each of the walls, south, north, and west, without interruption;
and here also four Hebrew inscriptions, the shortest in verse and
rhythm, the two longest in prose; six others on the east wall." But he
bitterly complains that "they have white-washed the temple so thickly
that, even though the letters were originally in relief, they are
entirely obliterated, and much of the ornamentation remains hopelessly
confused." Those unwhitened above, that are left coloured and solid, he
describes as "most beautiful."[19]
When Samuel Levi built this lovely temple of semi-Moorish design, which
the restorers are slowly relieving of its execrable load of whitewash
that the venerable Hassadrin complained of to his fellow-townspeople of
Amsterdam, the Jews were at their highest point of fortune in Toledo.
They stood at the bedside of the sovereign in sickness, they counselled
him in all difficulties; they filled his purse, kept his city
flourishing. They might have known that they would soon pay dearly for
all this power and glory. The anti-Semitic feeling has ever been the
same, since the first Christian days to our own time. It breaks out in
waves, like an epidemic, and always, it must be remarked, when the Jews
are most prosperous and wealthy. So it has broken out in France at the
end of this enlightened century, with all the virulence and spite and
shameless injustice of the primitive centuries. It is no exaggeration to
say, in the year 1898, that the French, if they dared, would gladly
wreck--as, in the days of Samuel Levi, the Spaniards wrecked Levi's
palace and all the great Jewish houses of the Toledan ghetto--the Jewish
centre, if the Jews still congregated in any particular part of Paris.
It is not unjust to say that it is Jewish gold, Jewish power, Jewish
subtlety and intelligence that inspire to-day, as then, this bitter and
vindictive hate. For if the Jews remained poor, insignificant, ignorant,
they would never have suffered persecution, which is proof sufficient
that the war is rather one of race than of religion, rather one of base
and brutal envy
[Illustration: DETAIL OF ORNAMENT, EL TRANSITO]
on the Christian side than of anything resembling a religious crusade.
Public-domain text, read in full here on John Shaqi.
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