Toledo, the Story of an Old Spanish CapitalLynch, Hannah
History
Toledo, the Story of an Old Spanish Capital
Lynch, Hannah
Toledo (Spain) -- Description and travel; Toledo (Spain) -- History
A double interest is attached to the little church between the _Puerta
del Sol_ and the _Puerta Bisagra_, the _Cristo de la Luz_. It remains
still a perfect mosque, where to-day a Mohammedan might pray and
proclaim Allah the only God and Mohammed his prophet, and here the
conquering Castillian, entering the city, stopped and ordered mass to be
said, hanging up his shield upon the wall in memory of the first mass
celebrated after the defeat of the Moors, 1035. There are traces of
anterior occupation in Visi-Gothic days, and nothing more quaint, more
curious, exists in Toledo. Legends are naturally attached to it. In the
time of Atanagildo, there hung over the door a crucifix much venerated
by the Toledanos, and it entered the minds of two foolish Jews, Sacao
and Abisain, to outrage it. They pricked a lancet hole in the side, and
instantly blood gushed forth. In consternation they carried off the
cross to hide it in their dwelling, and the Christians, hunting
everywhere for their stolen crucifix, traced it by the blood-marks to
the house of these stupid Jews. The Jews were torn to pieces, of course,
and a solemn procession led back the insulted image to its revered spot.
Then the incorrigible Jews, to avenge the deaths of Sacao and Abisain,
are said to have poisoned the feet of the statue, so that the Christians
prompted to kiss them should be destroyed. A woman knelt to perform this
pious action, when to her surprise and terror, the statue withdrew its
foot from her kiss. The name Christ of the light comes from Moorish
days. When the Moors took Toledo, the sacred image was hidden by an
outer wall, with space enough to permit of a burning lamp being placed
before it. This lamp, unreplenished, burnt the entire 370 years of
Moorish dominion, and was discovered still aflame on May 25th, when
Alonso VI. entered the town. Passing the hidden spot as he rode along
the Valmardones, the king's horse suddenly knelt, some say; some say it
was the Cid's. A warrior's horse that performed such an action nowadays
would receive the whip. In those days, everyone seems to have been on
the look-out for miracles as natural events. The king and the Cid
dismounted, the wall was instantly broken down, and discovered the
crucifix and the burning lamp fixed in the wall of a Moorish mosque.
Mass was said on the spot by the Archbishop Bernardo, and there being no
cross above the altar, the king offered his shield, on which a large
cross was painted, and there it hangs to-day, a fine martial offering.
At that time the church lay beyond the town walls, at the vanished gate
of Valmardon, whereas now the town entrance from the Vega begins at the
Puerta Bisagra. The architecture is Moorish-Byzantine, quite the oldest
and most perfect specimen of Moorish architecture in Spain, and, for
that reason, one of the most interesting monuments of the Peninsula. The
body of the church is 22 feet by 25, while the outside is 22 by 19 only.
Public-domain text, read in full here on John Shaqi.
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