And with such scant words of consolation, all similar cases were
instantly dismissed and people were requested to keep their private
opinions out of the courts.
If a number of Cappadocian traders decided to settle down among the
Colossians, they had a right to bring their own Gods with them and erect
a temple of their own in the town of Colossae. But if the Colossians
should for similar reasons move into the land of the Cappadocians, they
must be granted the same privileges and must be given an equal freedom of
worship.
It has often been argued that the Romans could permit themselves the
luxury of such a superior and tolerant attitude because they felt an
equal contempt for both the Colossians and the Cappadocians and all the
other savage tribes who dwelled outside of Latium. That may have been
true. I don’t know. But the fact remains that for half a thousand years,
a form of almost complete religious tolerance was strictly maintained
within the greater part of civilized and semi-civilized Europe, Asia and
Africa and that the Romans developed a technique of statecraft which
produced a maximum of practical results together with a minimum of
friction.
To many people it seemed that the millennium had been achieved and that
this condition of mutual forbearance would last forever.
But nothing lasts forever. Least of all, an empire built upon force.
Rome had conquered the world, but in the effort she had destroyed herself.
The bones of her young soldiers lay bleaching on a thousand battlefields.
For almost five centuries the brains of her most intelligent citizens
had wasted themselves upon the gigantic task of administering a colonial
empire that stretched from the Irish Sea to the Caspian.
At last the reaction set in.
Both the body and the mind of Rome had been exhausted by the impossible
task of a single city ruling an entire world.
And then a terrible thing happened. A whole people grew tired of life and
lost the zest for living.
They had come to own all the country-houses, all the town-houses, all the
yachts and all the stage-coaches they could ever hope to use.
They found themselves possessed of all the slaves in the world.
They had eaten everything, they had seen everything, they had heard
everything.
They had tried the taste of every drink, they had been everywhere,
they had made love to all the women from Barcelona to Thebes. All the
books that had ever been written were in their libraries. The best
pictures that had ever been painted hung on their walls. The cleverest
musicians of the entire world had entertained them at their meals.
And, as children, they had been instructed by the best professors and
pedagogues who had taught them everything there was to be taught. As a
result, all food and drink had lost its taste, all books had grown dull,
all women had become uninteresting, and existence itself had developed
into a burden which a good many people were willing to drop at the first
respectable opportunity.
Public-domain text, read in full here on John Shaqi.
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