In January 1857 he started on a tour in Europe; he visited Paris, and,
while there, witnessed an execution which gave him his life-long horror
of capital punishment. He declares that he had previously accepted it
as a necessity, but, when he saw the ghastly preparations, when he
heard the dull sound made by the head falling into the basket, he
realised suddenly that, no matter what laws or customs countenanced
this act, it was wrong and would always remain wrong. Even the horrors
of war did not inspire him with an aversion quite so sickening; what he
so disliked was the cold-blooded, premeditated violence wreaked upon a
bound and helpless man.
Tolstoy also visited Switzerland--Geneva and Lucerne. At the latter
place he was disagreeably impressed by the arrogance of the English
tourists. One of the most charming of his minor tales--a little sketch
entitled _Albert_--tells the story of a wandering {26} musician treated
with haughty severity by the English and, as the candid narrator
admits, entertained by Tolstoy himself, with a somewhat exaggerated and
theatrical kindness. It shows Tolstoy's habit of digging down to the
very foundations of social life in seeking a remedy for the simplest
injustice.
In 1860 consumption declared itself in Nicolas Tolstoy and he was soon
seriously ill; he went in search of health to Soden and afterwards to
Hyères.
Leo went to help in nursing him, and, on September 20th, Nicolas died
in his brother's arms.
This event made a deep and tragic impression upon Tolstoy: it was not
only the personal loss, though he loved Nicolas more than any other
human being, but the worst horror lay in his brother's fear of death,
and in the unavailing struggle against it. The circumstances are
described in the death of Nicolas Levin in _Anna Karénina_.
Tolstoy next studied elementary education in France, Germany, and
England.
In February 1861 the Russian serfs were liberated, and a new era in
Russian history began; Tolstoy tried to play his part by starting
peasants' schools upon his estate. In his theories of education he was
largely influenced by Rousseau; it was from Rousseau that he obtained
his ideas of "freedom," and of permitting unchecked development to the
child; he organised his schools in a very original manner, and his
theories seem to have had a far-reaching effect on Russian education in
making it more free and flexible than that of Western Europe.
The tales he wrote for his peasant children, and embodied in various
school-readers, form a charming portion of his work; they are
exquisitely simple, and full of that fresh observation of the ways of
animals and plants and the ways of children themselves which the young
so love.
Public-domain text, read in full here on John Shaqi.
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