Political events in Russia more and more grieved and distressed him.
The Revolutionary Executive Committee condemned Alexander II to death,
and carried out their sentence. This event shook the whole nation.
Tolstoy was horrified by the crime but he profoundly pitied the
criminals; he addressed an open letter to the new emperor, Alexander
III, imploring him in the name of Christ to forgive the culprits, and
declaring that the only way to Russia's salvation lay in following the
precepts of Jesus; the other possible methods--cruel repression and
liberal reforms--had both been tried and found wanting. No answer was
made, and the regicides were put to death.
Throughout Tolstoy's later work we perceive a horror of violence in all
its forms, whether legal or illegal: to him all violent death is
murder, and, no matter whether it is inflicted by the sentence of
revolutionary committees or by the sentence of the law, it is equally
criminal.
Tolstoy went for a time to reside in Moscow, and was, more than ever,
startled and dismayed by the great contrasts between the extremes of
poverty and of wealth.
In 1882 a census was taken; Tolstoy volunteered his help, and was thus
enabled to plumb to the very depths the miseries of Moscow. A full
account of this census is given in the book entitled _What to Do?_ It
is a most clear, graphic, and ruthless study of the miseries of poverty
and vice; Tolstoy shows with ironic completeness the total
insufficiency of charity to compete with the evil, and asks what
remedies are possible.
He arrives at the same conclusion as Mr. Bernard Shaw: "What is wrong
with the rich is idleness; what is wrong with the poor is poverty."
He shows how the honest and hard-working toiler is defrauded of his
comforts because the results of his labour are appropriated to find
luxuries for his masters; {33} he shows how the work of the community
is distracted from the production of the necessities required by all to
luxuries available only for a few and enervating even to them; moreover
the rich themselves, corrupted by their idleness, spread corruption
around them which disseminates itself through all classes and creates a
race of idlers, parasitic upon the labour of others; the analysis of
social conditions given in this little book is acute and keen.
Public-domain text, read in full here on John Shaqi.
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