But all this is wandering from the subject. We are now asked in direct
terms to free our slaves. I will not even glance at the injustice of
this demand, the horrible infraction of rights that it would lead to;
all this I will leave untouched; but, my dear fellow, were men in your
service or the army to do us justice, each in his small sphere in
England, how much good might you not do us? Officers of rank are, of
all others, the most influential witnesses we could adduce, if they,
like you, have had opportunities of judging for themselves. But I am
rambling from my object. You may remember our escapade into Cuba, a
thousand years ago, when you were a lieutenant of the Firebrand. Well,
you may also remember Don Ricardo’s doctrine regarding the gradual
emancipation of the negroes, and how we saw his plan in full operation
at least I did, for you knew little of these matters. Well, last year I
made a note of what then passed, and sent it to an eminent West India
merchant in London, who had it published in the Courier, but it did not
seem to please either one party or the other; a signal proof, one would
have thought, that there was some good in it. At a later period, I
requested the same gentleman to have it published in Blackwood, where it
would at least have had a fair trial on its own merits, but it was
refused insertion. My very worthy friend, who acted for old Kit at that
time as secretary of state for colonial affairs, did not like it, I
presume; it trenched a little, it would seem, on the integrity of his
great question; it approached to something like compulsory manumission,
about which he does rave. Why will he not think on this subject like a
Christian man? The country--I say so--will never sanction the retaining
in bondage of any slave, who is willing to pay his master his fair
appraised value.
Our friend----injures us, and himself too, a leetle by his ultra
notions. However, hear what I propose, and what, as I have told you
formerly, was published in the Courier by no less a man than Lord----.
Scheme for the gradual Abolition of Slavery.
The following scheme of redemption for the slaves in our colonies is
akin to a practice that prevails in some of the Spanish settlements.
We have now bishops, (a most excellent measure,) and we may presume that
the inferior clergy will be much more efficient than heretofore. It is
therefore proposed,--That every slave, on attaining the age of twenty
one years, should be, by act of Parliament, competent to apply to his
parish clergyman, and signify his desire to be appraised. The
clergyman’s business would then be to select two respectable appraisers
from amongst his parishioners, who should value the slave, calling in an
umpire if they disagreed.
Public-domain text, read in full here on John Shaqi.
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