"'Tisn't good enough," said Fairbanks. "He's fit for better things. At
best he could never be much more nor a sort of bailiff an' _they're_
noan wanted about here. If we could send him out to Canada now, or
Australey, theer's no tellin' what he med come to be. At least so they
sen. But i' th' owd country farmin's nowt wi'out brass, an then it's
nowt much but a carryin' on. Nah, I've thowt o' a plan. We could
'prentice th' lad out to a manufacturer. Th' lad's sharp an' 'ud sooin
sam up owt there is to larn. Th' Guardians 'ud pay th' premium for him'
an' nobbut a fi' pun note or so an' aw think aw know th' varry man to
tak' him an' sud do well by 'im if ther's owt i' religion?"
"Who is it?" asked Mr. Black.
"It's Jabez Tinker, o' th' Wilberlee Mill, i' Holmfirth. He's the main
man at Aenon Chapel,--a pillar they call 'im an' preaches hissen o'
Sundays, so he suld be fit to be trusted wi' a lad."
"I'd rather he'd ha' bin Church," commented Mrs. Schofield. "Aw've often
noticed 'at those 'at put it on so mich o' Sundays tak' it aat o' th'
Mondays. Devil dodgers, aw call 'em."
"There are good men among the Dissenters." Mr Black's spirit of fairness
compelled him to testify, "though I wish they could find their way to
heaven without making so much pother on earth." The days of the
Salvation Army were not as yet, and sound and salvation were not
convertible terms.
"There's one gooid thing abaat it," was the landlady's opinion.
"Holmfirth's nobbut over th' hill, so to speak, an' th' lad could come
to see his old friends at Whissunday and th' Feast, when th' mills are
lakin'."
"Aye, aye, a lot better nor them furrin' parts," agreed the farmer.
"Owd England for me, say I."
"And I have not lost hopes of clearing up the mystery of the boy's
birth," concluded Mr. Black. "He must stay near us."
To this time nothing had been said to Tom about his parents. He knew he
had no father and no mother--that was all. He knew other lads had
fathers and mothers, and how he came to be without did not concern him
very much. Once, indeed, one of the village lads had jeered at him as a
love-child. He did not understand what this might mean, but he had sense
to perceive something offensive was meant.
"What is a love-child?" he asked Mrs. Schofield one day, suddenly.
"All childer's love childer," fenced Mrs. Schofield, but Tom was not
satisfied.
"What's a love child, Jack?" he asked his bosom friend.
Jack ruminated. Definition was not his forte.
"It means a lad's mother's nooan as good as she should be."
Tom flushed hotly, and said nothing: but that night a village lad with
lips much swollen slept with a raw beefsteak over his eye.
The germ of thought had been sown in the youthful mind. _Why_ was he
different from other lads? Time had been when in some confused sort of
fashion he had looked on Mrs. Schofield as his mother and Mr. Black as
his father.
"Mr. Black," he asked one day, "where is my mother?"
Public-domain text, read in full here on John Shaqi.
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