The vicar's wife had not a richer silk or costlier
shawl; no manufacturer's daughter finer feathers or more elegant
bracelet. But Martha would have preferred a much homelier garb and a
necklace of beads or jet; she asked only to slink unnoticed through her
chill life, and had an half-formulated idea that her father dressed her
as he did his shop windows, in the way of trade and to abash his
neighbours.
Martha had practically no friends. The daughters of the manufacturers
could, of course, not be expected to have more than a go-to-meeting,
bowing acquaintance with a shop-keeper's daughter, though that
shop-keeper was popularly supposed to be able to buy up any two
mill-owners put together. To be sure the Rev. David Jones, the pastor at
Aenon Chapel, and Mrs. David Jones and Miss Lydia Jones called at times
and dutifully partook of tea and muffins in the sitting-room above the
shop from which no ingenuity had been efficient to bar the insidious
blend of many odours from the store beneath, and true also Martha was a
constant attender at Dorcas meetings, class meetings, prayer meetings,
and Chapel and Sunday School tea-parties, called by the scoffing and
ungodly herd, "muffin-worrys." But Martha was constrained, awkward,
_gauche_, and though her heart, was ready to go half-way to meet an
overture, she could not make an advance. Little children were not
allured to her, girls of her own age ridiculed whilst they envied her
dress jewellery, staider matrons thought it shame that grasping miser's
scarecrow daughter should "peark" herself out in dainty raiment whilst
their own well favoured ones went in cheap cottons or plain home-spun.
Public-domain text, read in full here on John Shaqi.
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